

Just looking at these women empowers me today... but then the pain comes and humbles me and the prayer returns to my heart, "Lord, have mercy."
"Don't think I write for purgation. I write because I write well.... You have got to learn to paint with words." The Letters of Flannery O'Connor: The Habit of Being
I'm such a control freak, but as we all know, control is an illusion. So when I broke my ankle while on vacation in Gulf Shores last week, I panicked. How on earth was I supposed to do everything I need to do for my daughter's wedding (May 7 on the beach) now?
What a treat I had on Wednesday, when Ren Hinote invited me to join the Fairhope Writers for their weekly (yes!) writing critique group meeting in her lovely home near the Mobile Bay in Fairhope, Alabama. I drove over from Gulf Shores and spent the afternoon with seven folks who are all actively working on memoir or fiction writing.
Ren Hinote, the hostess for this week’s meeting, is a delightful woman whom I met in Oxford in November at the 2010 Oxford Creative Nonfiction Conference. Ren, and fellow writing group member, Robert O’Daniel, have already registered for the 2011 Memphis Creative Nonficiton Workshop in September. Robert is writing about a family dealing with Alzheimer’s, and Ren is writing a gripping memoir. Robert was generous to loan me his copy of Labrinthe by Kate Mosse, after he read the first chapter of my novel-in-progress, saying that it might help me to see how another writer blended the lives of characters from different time periods, as I’m attempting to do with Cherry Bomb. I just love how writers reach out and help one another. (That's Ren, Robert and me in the photo.)
When they learned that I’m Orthodox and write icons, they asked me if I had ever visited the Malbis Plantation Greek Orthodox Church, which I had not even heard of. Once an active parish and monastery, this beautiful Byzantine building is now a museum, full of mosaics and iconography. One member in the group said, “it’s like being inside a cloisanne egg.” I was planning on stopping by on the drive home to Memphis tomorrow, but that was before I broke my ankle.
I’m tempted just to end this post with that last sentence, but I hate it when writers leave me hanging like that so, here’s the story.
And so my wonderful spring break vacation in Gulf Shores ends on a tough note. But I’m so grateful to my friend, Daphne, and her kids, who are taking such good care of me and will drive me home to Memphis tomorrow. I’m trying to look on the bright side (which is hard to do, with my daughter’s wedding in 6 weeks and the possibility of surgery and a cast)… if I’m laid up for a while, maybe I’ll get some writing done and make the Fairhope Writers proud.



Weather is gorgeous here at Gulf Shores, so it's time to get away from the computer and back out there. Shrimp at Lulu's at sunset last night. Here we are on the dock at Lulu's waiting for our table. Check Facebook for more photos:-)
I'm packing for a week at the beach (leaving early tomorrow morning)...




Yesterday was the Sunday of Orthodoxy, which celebrates the triumph of icons over the iconoclasts, reinstating them for use in the liturgical worship of the Church. As I watched dozens of children from three different Orthodox churches here in Memphis process around the nave at Annunciation Greek Orthodox Church and heard the proclamation, “This is the Faith of the Apostles, this is the Faith of the Fathers,” I felt a strange mix of joy and sadness wash over me.
Over the past couple of years, I’ve had a number of folks ask me if I’m still doing icons on commission. And just last week I had a request from a potential student for another icon workshop. I always answer these questions with a vague reply like, “I’m not really doing iconography any more,” or “I’m not leading workshops any more,” but I never give a more specific answer. Because it’s complicated. But today I want to write about it. Maybe it’s because I’m about to “take down” my icon studio, which covers the second floor landing above the den in our home, which I’m staging to put on the market soon, possibly by summer. (We’re looking for a house for this stage of our life—fewer bedrooms, larger entertaining area, and separate office/workspaces for my husband and me.)
So, here goes. First a little background on why I began studying iconography. (And here’s a link to an article I wrote that was published in First Things back in 2007: “Icons Will Save the World,” for those who want to read more.) In the mid 1990s I went through what I call the “nun phase” of my spiritual life. Having come out of a dark time, spiritually, I threw myself into a radical, ascetic lifestyle for about five years. It was my way of going to the desert, like my patron saint, Mary of Egypt. During those years I removed myself from secular life, spending as much time as possible reading spiritual literature, praying, visiting monasteries, going to Church every day, wearing a head covering, no makeup, plain clothes, and basically withdrawing from worldly activities as much as possible. Maybe some of that was helpful in healing the wounds from my dark years, but in retrospect, I’m not sure how authentic some of those practices were. I recently heard Father Thomas Hopko speak about the “Vices and Virtues,” and he warned about using religion as a vice. He spoke about the dangers of over-emersion in religious activities, including clergy in his concerns. He spoke about dealing with our own personal histories and bringing our whole selves to be healed. And although I think that’s what I was trying to do during those years, somehow I found myself still trying to please people, rather than God.
I have always wanted to write. And paint. I’ve been drawn to abstract art all my life, and to novels. But some of the more severe Orthodox spiritual literature warns against these activities, and so I felt uncomfortable pursing secular art and writing for most of my life. Even as I began to come out of my “nun phase,” in the late 1990s, I looked for a place to pursue my art that would be “approved.” And so I began to study iconography. Painting icons is called “writing” because you are writing the life of the saint who is portrayed in the icon (or of Christ or the Mother of God, etc.) but you are writing it with color rather than with words. I studied under Russians, Romanians, Greeks and Americans over a period of years, and then I began to do commissioned icons and to teach icon classes in my home studio and workshops at St. John Orthodox Church, my parish. (Read about one of those workshops here,here, here,and here.)
I painted over 40 icons during those years, and taught dozens of students in my workshops. I gave presentations on iconography at churches, college, and schools. And yes, there was great blessing in doing this. But I also began to realize that writing icons is so tied into my spiritual life that there were even times when I felt “blocked” from writing icons. My essay, “Blocked,” which addresses this, was a finalist in the 2007 Santa Fe Writers Project’s Literary Awards.
And so I returned to my love for writing, which had been there all along. I started by writing a novel, in 2006. (It’s in a drawer, needing much work.) Then I began to write essays. (8 have been published.) Then memoirs (two are in drawers) and finally another novel, which is in the works now. Then blogging (Pen and Palette plus two blogs where I guest post monthly). Then organizing writing conferences and workshops. And so I’ve come to realize that I can’t do both—write books and icons. And I’m really not in a place, spiritually, to continue to write icons. Traditionally this work has been done by monastics, who focus on fasting and prayer and the strict ascetic life that lends itself to the liturgical art that iconography is. While I’m thankful for everything I learned during those years of studying and sharing this spiritual art with others, it’s time for me to leave it to others. It’s time for me to clean out my icon studio, physically, and to mentally prepare the space that iconography has taken up in my heart for the words that I long to write and to publish. I still love icons. I say my morning and evening prayers before the icons in the corner of our dining room, and I venerate the icons when I worship at church. They will always be “windows to heaven” and an important part of my spiritual life.
Check out Darrelyn Saloom's wonderful post, "The Best Education for Writing Memoir."
Busy week for me and not much time for another blog post, so today I offer you links to several other blogs you might enjoy. Kind of a “blog crawl.” There’s lots of diversity here—some about Lent and spirituality, others about writing, others humorous—so if you don’t like something, just quit reading it and click on the next one. 
And then my sweet husband brought me coffee in bed, followed by more singing, a wonderful “Grey’s Anatomy” birthday card (which plays “Cosy in the Rockets” when you open it—the soundtrack from the show) The inside says, "I recommend the second, but that's just my professional opinion."
And then came the presentation of the gift Daphne had left for me when she was here this weekend, with instructions to open it on my birthday. Inside the box was a beautiful peacock lamp. The peacock—a symbol of the resurrection. Perfect. (She and I collect peacocks.)
And so as I continue my rebirth, I will try very hard to feel and practice kindness. Like my husband and daughter and friends practiced kindness to me with all the gifts and celebrations this weekend, including an amazing dinner at Flight on Saturday evening...
... and a surprise party at my Goddaughter, Sophie's house on Sunday afternoon. (We didn't think to take a photo of the group until a number of people had already left. Thanks for the amazing food, wine, and kindness, Reem and Nawar!)
My daughter brought with her (from Denver) a hand-made (by her!) printer’s tray, with sixty little windows in it, each containing an element that represented something significant from those sixty years—a picture of my daughter and me on her first morning in this country from South Korea, a soccer ball to remind me of my years as her soccer mom, a Mary Chapin Carpenter album cover, a car, a paint palette, an icon—all beautiful handmade and placed inside the printer’s tray.
And then she made this beautiful little book which had an explanation about each of the 60 pieces in the tray, and a personal note and a quote to go with each, and computer art throughout the book. She hand-stitched the book together. I think my favorite quote is on page 53:
Oh, and then there’s the “lei” that Beth made me, from 60 origami cranes (she folded them all) tied together on a string. The Japanese believe that the crane is the symbol for prosperity and good health and long life. Cranes are also said to symbolize arcane wisdom, balance, communication, independence, knowledge, solitude, and vigilance. They are often used as symbolic decorations at weddings, to bless the life of the couple being married.
I love this origami crane tattoo…. (No, that’s not me... but then again....)
My monthly guest post is up at Jane Friedman's Writer's Digest blog, "There Are No Rules."