Sunday, July 12, 2009

Who Cares? Part 2

A few posts ago, I wrote about my second writing critique class in Oxford with Barry Hannah… the one in which he told us “You’ve got to make me care about these people, whether they’re fictional or real. If I don’t have a reason to care four pages into the story, I’m not going to keep reading.”

Barry’s words were ringing in my ears when I started reading The Guernsey Literary and Potato Peel Pie Society by Mary Ann Shaffer and Annie Barrows. Let me say up front that the only reason I read the book was because it was highly recommended by two dear friends who generally have excellent taste in books. And, it’s this month’s selection for a book club I used to participate in, and I was thinking about returning to the fold. The club meets tomorrow night, and I’m looking forward to the fellowship, and to hearing what it was that everyone loved about the book. As a writer, I care what intelligent readers think. But, do I care about the characters peopling The Guernsey Literary and Potato Peel Pie Society?

Not really. I really didn't get "hooked" on the story until about page 125, almost half way through the book. With most books I would have quit much earlier, but I had made a sort of commitment to myself to read this so I pressed ahead. I know I’m in a huge minority since it’s a best seller. But I also know that I’m old enough to trust my own taste… in art, music, architecture, movies, clothes, food, and definitely literature. I can definitely appreciate the talent involved in a book, painting, song, movie, etc., even when it’s not my “taste.” Here’s a graphic example: “No Country for Old Men” was an excellent movie. Am I glad I saw it? Definitely NOT. The images of evil remain with me to this day and I found nothing redemptive about it whatsoever. Still, the writing, acting and filming were excellent.





That said, I’ll try to cast an objective net across the Guernsey Literary Society book and see if I can catch a few gems to share:

The most redemptive quality of the book for me is the author’s voice—she reminds me a bit of Flanner O’Connor. Can you hear O’Connor in these phrases?

“Lamb also taught Hunt’s youngest daughter to say the Lord’s Prayer backward. You naturally want to learn everything you can about a man like that.”

And this one:

“I know that I am fortunate to have any place at all to live in London, but I much prefer whining to counting my blessings.”

And especially this one, since Miss O’Connor raised peacocks:

“I have a parrot in my keeping too—her name is Zenobia and she does not like men.”

These quotes are from various characters, but the author’s voice still comes through, to me. Here’s one more example:

“Did any of you ever think that along about the time the motion of a SOUL gave out, Freud popped up with the EGO to take its place? The timing of the man! Did he not pause to reflect? Irresponsible old coot! It is my belief that men must spout this twaddle about egos, because they fear they have no soul!”

But apart from the author’s voice, I couldn’t find a whole lot more to praise. The structure of the book—a collection of letters—left me a bit confused at times about the action of the story. I found myself having to refer back to the labels in front of each letter and try to remember who the character was. (But I had to do that all the time while reading The Brothers Karamazov, so maybe this is the result of my feeble brain rather than an inadequate literary technique.)

Really, in the final analysis, I think I was just bored with these people and their lives, and even the setting, which is beautiful in many ways. Someone who visited the Channel Islands did these three beautiful videos if you want to see some images of the book’s setting: Part 1, Part 2, and Part 3.

Actually, I might have liked the book more if I had gone to the website first, and watched this video of Annie Barrows talking about the book. The video is more entertaining than the book, in my opinion. But again, I’ve probably got a degree of ADD, growing up watching television more than reading books. Ah, the consequences of a poorly-spent youth. It would have also probably inspired me more if I had heard these excerpts read first.

Anyway, I’m going to the book club tomorrow night, with an open mind. If you’re thinking of reading the book, you might want to check out the “Virtual Book Club” questions for readers.

And now, on to the next book on my shelf, Eat, Drink, and Be From Mississippi by Nanci Kincaid. (Watch for a review soon.)

Friday, July 10, 2009

"Up," Warhammer 40K, National Treasure 2 and Scrabble!

It’s been a while since I’ve spent 12 hours with a 13- (almost 14) year old, and I must say I’m exhausted. Happy, but exhausted. Our Godson, Patrick, is visiting from Sumner, Washington. Last summer he brought his service dog, Kudzu, but Kudzu is “retired” now…. enjoying life as an ordinary pet, so he didn’t make the trip with Patrick this summer. (Patrick comes to Memphis to visit relatives every summer, and we always look forward to a special time with him. Check out the photos from last year’s blog post to see Kudzu!)

We started the morning at 9 a.m. with a stop at McDonald’s, then Davis Kidd Bookstore, High Pointe Coffee, and then back to our house to do some online shopping for his birthday gift. That’s where I was introduced to a whole new universe called “Warhammer.” It’s a game that’s played on 4 ft X 6 ft tables, using miniatures of a huge array of war beings. Patrick plays at an “academy” in Sumner every Wednesday night, where he learns how to assemble and paint the miniatures, as well as game strategies. So today he was looking for some pieces to add to his set.

First he chose a Tyranid called Broodlord (the red one, above).

Next it as another one called Carnifex.











And finally a group of Tyranid Genestealers.
Hopefully they’ll be waiting for him when he returns to Washington next Wednesday.







So, how does a kid who likes sci fi war games also love a sweet Pixar movie like “Up”? We both loved it, and I’m not even into animation. Great story line, lots of laughs, lots of fun.

On our way home we stopped at a Red Box and picked up a DVD for the afternoon—National Treasure 2.

When Father B got home from work we headed out to eat, returning home for an evening of Scrabble. It was a close match, but Fr B pulled off a victory in the end, and Patrick beat me in the final couple of plays, earning second place. We take our Scrabble seriously at the Cushman house… so I’m sure there’ll be a rematch in the future. But for now, kudos, Patrick! (My "excuse" for losing to Patrick is the 5 Cokes he had today….Hope he can sleep tonight! Me? I'm going to be dreaming of Broodlords and Genestealers! Or maybe about the much gentler adventurers in "Up.") Good night,all!

Wednesday, July 8, 2009

Doubt

A few nights ago I watched the movie, “Doubt.” Well written, well acted, good cinematography. Streep and Hoffman are pros. I knew the subject matter going in, and I was a bit surprised by the “messiness” (in a good sense) of the script. A friend who didn’t like the movie said, “I didn’t like the way they just left it sort of hanging.”




But that’s what I liked about it the most, because that’s how real life is—messy, open-ended, not always neatly tied up. (Watch a trailer here. .)

If you know me well, or even if you just follow my blog, you know I have no tolerance for any kind of abuse—of adults or children—but especially by clergy. That’s one reason I have championed Kim Michele Richardson’s (true) story so strongly. (If you haven’t read The Unbreakable Child, read it now!) Read my interview with Kim here. And check out her website here. And watch a book trailer by clicking on the arrow below.



As a victim of abuse myself, I just don’t have much compassion for those who inflict it on others, in any form. Or for church leaders who allow abusive clergy to continue to “serve.” So, I sat down to watch “Doubt” with every expectation of having clear convictions about the abusive priest, the character played by Hoffman. And then I watched a complicated story unfold, and the soul of the nun, played by Streep, struggle with her own doubt about the priest’s guilt or innocence. Right through to the end of the story.

Part of me wanted to crucify the priest, but another part of me recognized the nun’s uncertainty. What if the priest was innocent? It wasn’t a clear-cut case. I wanted it to be, just like I want it to be certain when I make a stand against something or someone I consider to be evil. It’s easy to feel self-righteous when defending the defenseless—especially children—but also lay persons, when the possibility of corruption in the ranks of the clergy exists.

All of which caused me to think about my own faith. And my own doubts about everything that faith hinges on—God, the Church, the sacraments, the value of fasting, the significance of the virgin birth, the spiritual significance of icons. It’s not that I’ve never had doubts before. I’ve struggle with them from time to time my entire adult life. And it’s good to know I’m in “good company.”

Like Mother Teresa, whose own struggles came out when her letters were published in book form last year: Mother Teresa: Come Be My Light. An article about the book in Time Magazine said:

“In more than 40 communications, many of which have never before been published, she bemoans the "dryness," "darkness," "loneliness" and "torture" she is undergoing. She compares the experience to hell and at one point says it has driven her to doubt the existence of heaven and even of God.”


Doubt was her companion, and yet her life spoke loudly of her love for Christ.

In the literary world, Dostoevsky wrote, in a letter to a friend in 1854, shortly after his release from prison:

“I am a child of the century, a child of unbelief and doubt…. What terrible torments this longing to believe has cost me…. It is clear that I do not believe in Christ and preach him like a child, but that my hosanna has passed through a great furnace of doubt.”

And this from the author of some of the most beautiful works of literature ever written, and which are shot through with the spiritual life of the Orthodox Christian.

I’m not a nun, and I’ll never be a writer of Dostoevsky’s caliber. But I am a child of God, and today, I believe. God help my unbelief. (Mark 9:24)

Monday, July 6, 2009

Jesus Wants Me for a Sunbeam

I’ve been in a spiritual funk for a while. Maybe for a few years, actually. But I’m learning to live with it, the way you learn to live with depression in general—what my parents’ generation called being “blue.” It’s okay if one isn’t always “happy.” Our senses are so bombarded these days that they get used to everything being in Technicolor. Part of growing up, or maybe emotional health at any age, I think, is learning to live with the gray.

This morning something happened to inject a little color into the gray. We had a visiting priest at our parish. He came to Memphis for a baptism Saturday night, actually. The young couple bringing their daughter to be baptized had known this priest before they moved to Memphis. His name is Father Stephen Freeman, and he pastors St. Anne Orthodox Church in Oak Ridge, Tennessee. As is the custom, Father Troy, our pastor (and a wonderful spiritual father, counselor and preacher) asked Father Stephen to give the homily, or sermon.

When he walked out on the solea and greeted the congregation, there was an instant joy about him. His presence spoke as strongly as his words. He talked about the importance of our interdependence on one another as human beings, and also as members within the church. I’m sure he said lots of theologically rich things, but honestly, the main thing I remember (other than his joy, as I mentioned earlier) is that he referred to an old song from his childhood in the Baptist Church: “Jesus Wants Me for a Sunbeam.”

I remember that song! I’m sure I sang it at Bible School in the summers growing up I the Presbyterian Church. Somehow Father Stephen wove the message of that song into our spiritual lives as adults living in difficult times. I remember thinking, during the sermon, “I want to write a blog post about this.” But then I got home and couldn’t remember the details. But the joy was contagious, and I found myself uplifted all day. Even tonight, after midnight, as I sit here writing this post.

Father Stephen has a terrific blog called “Glory to God for All Things.” Need a lift? Check it out.

He also has some excellent podcasts, like this one about icons, called "Beauty and the Salvation of the World," on Ancient Faith Radio.

What a treat to have him visit St. John this weekend. I’m off to bed now…. My husband always reminds me when I’m humming, a habit I think I’ve had all my life. Tonight he might catch me humming “Jesus Wants Me for a Sunbeam.”

Goodnight, moon.

Friday, July 3, 2009

Who Cares?

“You’ve got to make me care about these people, whether they’re fictional or real. If I don’t have a reason to care four pages into the story, I’m not going to keep reading.”

That’s the gist of one of Barry Hannah’s comments that I heard more than once during Thursday afternoon’s writing “class” in Oxford, Mississippi. The four students (I’m still amazed that there isn’t a room full!) brought writing samples for the group to read and critique, with Oxford writer-in-residence, Barry Hannah, at the helm. One of his MFA students, Elizabeth, was there again this week to add her wisdom to the mix. The other three writers had brought fiction samples—a novel chapter or a short story. After Barry saw my feeble attempt at fiction at the class two weeks ago, he agreed to let me bring an essay this week. And although he wrote on the first page of my work, “Excellently written,” he also said that my characters—in this case my eighty-year-old mother and myself—didn’t instill enough interest or empathy, at least not for him as the reader. At one point he was struggling for words to explain what he felt was missing from the essay, and he said, “It’s in a zone of dramatized information (about Alzheimer’s)…. Does it add anything to what we already know?”

The essay I took to the class is called “The Glasses,” which I expanded from a blog post about one of my visits to my mother when she was still in assisted living. Several readers (of my blog) had commented that they really liked these stories about Mom and me and thought they might be interesting and helpful to others who are caring for aging parents, especially those with Alzheimer’s like my mother. But Barry said that, as traumatic and personal as the situation is to me, most readers won’t be interested unless it’s more than just poignant and reflective.

While there’s a definable difference in a short story, which has a recognizable beginning, middle, and end, and a personal essay, which can be more reflective, the characters still have to grab the reader from the beginning and not let them go ‘til the end. They need to change and grow, gaining power in the reader’s mind, so that by the end of the story, book, or essay there’s a point that sticks in your mind. The reader needs to care about what happens.

Some of the other students suggested that the essay needed to show more of me—as a character in the story. More of my own emotional response to what was happening with my mother. Maybe I treated the encounter too lightly? Or maybe I stuff my own emotions sometimes because of how painful the situation is. Since I’m considering doing a book of essays that would include a section about Mom, these are good things to consider. I explained that some of the other essays in the book will deal with various aspects of my relationship with my mother—her controlling, judgmental, abusive ways, always telling me I’m fat, not to eat so much, etc. But the Elizabeth said that each essay needs to stand alone, that the reader shouldn’t have to glean information from one essay in order to understand another… in order to care about the “characters” in each story. Hmmmmm.

What a great class! A little “unusual,” since we met at Ajax for the first half of the class and then moved over to the upstairs bar at City Grocery for the second half… kind of a pub-crawl writing class. But hey—the price was right and, like Barry, I’m kind of a “café person.” (as opposed to some in our group who prefer to live and work in more rural or secluded places) I only wish I could participate in all 5 classes, but I’m grateful for the two I was able to make.

So, I got home from the class last night and saw this email from another Oxford author and mentor, Jere Hoar:

“Here's a fine essay about family life, about looking back. It's well worth reading for pleasure, and for those writing essays, study.”

The email was followed by this link to an essay in Wednesday’s New York Times called “Once Upon a Time in the Bronx” by Richard Conniff. So I read the essay, and although I’m not especially interested in the time (1920s) or setting (the Bronx) of the essay, the stories were told in a compelling way, and from the very first paragraph I found myself caring about the people in the essay. So I “critiqued” the essay to try to learn how the author made me care about the characters.

His character descriptions are vivid and each little “mini-story” within the essay is interesting, but these alone wouldn’t make me care. Finally I realized that it’s the writer’s voice that’s so compelling. Especially when he steps back from the action to address the reader directly:

“The purpose of family stories is to tell us who we are and how to live, in good times and bad…. I suspect these stories were not politically correct. But happiness sometimes depends on what you are able to forget, or overlook.”


I’m not sure we see Richard Conniff’s soul very fully in this essay, the way that the folks in Barry Hannah’s class yesterday seemed to want me to bare my own in response to a difficult and complicated relationship with my mother. But we do care.

So I’m back at my computer today with five copies of my essay on the desk in front of me, each marked with various colored pens and pencils by my classmates and instructors. Can I revise the story so that my readers will care enough to keep reading? I look at Barry’s words on the first page—right after he wrote, “Excellently written”—he continued, “As we discussed, we need more drama—more to watch on stage.”

Maybe I’m using all my emotional energy in writing my memoir, which doesn’t leave enough pluck for these essays. Or maybe that’s just an excuse for laziness. Or exhaustion. Barry said that fatigue is often why endings are bad. That the writers just runs out of juice and gets sloppy near the end of a story. He said that Hemingway used to have a practice of always leaving something for the next day, rather than trying to finish something when he was tired. So I’m wondering when I won’t be tired. Maybe another workout on my new elliptical machine will help. Five days in a row—a good start. (There was a machine in the fitness room at my hotel in Jackson, so I didn’t have to miss a workout when I went to visit Mom.) But as I write these words I find myself reading them through Barry Hannah’s eyes and I wonder if my readers are thinking, “who cares?”



For the two or three of you who might care, here’s the essay in question. You might or might not see a revised version at some point in the future, but I’m heading upstairs to the elliptical now to watch Wimbledon on TV while I work out. Have a great everyone! Here's a picture of one of the floats from the Fourth of July weekend "lake parade" in Arkansas where I was this time last year! If you missed my post last year (with more floats) it's here.

The Glasses

by Susan Cushman

“I just can’t get my glasses clean.” My eighty-year-old mother was riding with me to do some shopping when she pulled her glasses off and held them up to the windshield for a better view of the smudges.

“Here, I’ve got a special cloth for cleaning lenses,” I offered.

She fumbled with the cloth for a few minutes, but her hands wouldn’t cooperate. We stopped at a traffic light and I took the glasses and tried to clean them for her.

“Mom, these are all scratched up. In fact, these are your old glasses. Where are the new ones I got you?”

“Oh, I think they fell under my bed.”

“Well, when we get back to your apartment, I’ll look for them.”

“Oh, no! You couldn’t possibly fit under the bed. There’s only a tiny space there and you are much too big.”

Ignoring her usual comment about my size, I pressed on. “But I could at least see if they’re there, and maybe fish them out with a yardstick or something.”

“No, there just isn’t room under that bed, I promise you.”

“Well, I’ll still look for them when we get back.”

Mom was in the early stages of Alzheimer’s Disease when I moved her into an assisted living apartment in February of 2006. About once a month I would drive down for a visit, and usually Mom would want to go out for the day. We often started at her favorite department store at a nearby mall.

“I need some new blouses, but I can never remember what I already have.”

“Look at this one, Mom. It’s purple—your favorite color. It would look nice with your black slacks.”

“What size is it?” She squinted at the tag. “I can barely read the tag. Can you clean my glasses for me?” She started to take off her glasses.

“I already cleaned them for you, in the car on the way to the mall, Mom.”

“Well, you didn’t do a very good job. Clean them again.”

“It won’t help, Mom. Those are your old glasses and they’re just too scratched up. We’ll find your new ones when we get back to your apartment later. Why don’t you try on this blouse now?”

“Oh, I’m not in the mood to shop. Let’s go to lunch.”

“But we just got here. It will only take a few minutes to try on one blouse.”

Mom was already making her way through the crowded aisles of clothing towards the exit. I hung the blouse back on the rack and followed her out the door, through the parking lot and back to the car.

We ate lunch at McAllister’s Deli. As we stood in line looking at the menu board on the wall, she squinted again, and then took off her glasses and began to try to clean them with the edge of her blouse.

“These glasses are so dirty I can’t read the menu!”

“They’re scratched, Mom. We’re going to look for your new ones when we get back to your apartment later, remember?”

“Oh, these are fine.” She put the glasses back on and stared at the wall again. “What are you having?”

“I was thinking about the bacon and cheese spud. Would you like to share one? You know they really use two potatoes for each order.”

“But I only want one!”

“Yes, Mom, that’s why we’re going to share an order. That way we’ll each have one potato.”

“That’ll be fine. Oh, and I want one of these cookies.” She fingered the large Macadamia nut cookies next to the cash register. “We can share it—it’s big enough for an army.”

After lunch, I took her to get a manicure and pedicure. Sitting across from her and reading fashion magazines while a Vietnamese guy did her nails, I held my breath, hoping she wouldn’t embarrass me. And then she started up.

“This is my little girl.” She pointed to me. “She lives in Memphis. She took my car away and sold my house. She comes to visit me about once a year.”

I smiled at the young women in the chairs next to her, fighting back the urge to defend myself. One of them of gave me a knowing wink, and I nodded my gratitude. And then the young man doing Mom’s nails said, “Now, Mrs. Johnson, your daughter brought you in here just a few weeks ago to get your nails done, didn’t she?”

“Oh, I don’t know. She lives in Memphis. Ouch!

“Sorry, I didn’t realize your toe was tender.”

“Well, it is. Something’s wrong with it. I’ve been meaning to get someone to look at it.”

The nail on the big toe of her right foot was thick and green with fungus. I got up from my chair and walked over to the recliner where Mom sat.

“Mom, I took you to the doctor last month and she told us what to do about it. Remember? I got you some Vicks Vapo-Rub to put on it twice a day. I wrote you a note and taped it to the Vicks bottle by your bed. Have you been putting it on your toe?”

The giggles the other customers had been trying to stifle just couldn’t be held in any longer. So I said to the room, “I know it sounds ridiculous, but Mom’s internist told us that several of her patients have had success using Vicks on toe fungus.”

The pedicure guy adjusted his surgical gloves and finished working on Mom’s toenails. A few minutes later, as we were leaving the nail place, with Mom wearing a pair of disposable flip-flops, she looked at her feet and said, “What’s wrong with the nail on that big toe?”

“You’ve got a fungus, Mom.”

“Oh, dear! Is there anything we can do about it?”

“We can try putting Vicks Vapo-Rub on it. I’ve got some for you back at your apartment.”

“Vicks? Really? Well, I'll try anything once.”

Back in the car, we drove through a neighborhood that had been hit by tornadoes a couple of weeks ago. Mom said, “I think I saw this on the news, but I didn’t realize how bad it was.”

“Me, either. Wow—look at that huge tree completely uprooted over there. And all those houses with blue tarps on the roofs where trees fell on them. My goodness.”

At this Mother took off her glasses and held them up to the window. “I can’t really see them well. My glasses are so dirty. Do you have something I can clean them with?”

“We already cleaned them, Mom. They’re scratched. Those are your old glasses. We need to find your new ones when we get back to your apartment.”

“What new ones?”

“The ones you think might have fallen under your bed.”

“Oh, don’t worry about it, these are fine.”

Back at Mom’s assisted living facility, we made our way through the lobby, where she introduced me to all her friends. Again. Finally, back in her apartment, I dropped to my knees to look under her bed for the glasses, ignoring Mother’s protests.

“You can’t see anything under there, Susan.”

“I can see fine, Mom, but there’s nothing under here.” I began to search her bedside table, and finally the bookcase headboard behind her pillows.

“Here they are, Mom!”

I offered her the glasses and waited for her to share my excitement.

She looked at the shiny glasses, then at me, and said, “Oh—that’s okay. I like my old ones better.” Then she turned and walked away.

I exhaled loudly, placed her new glasses on her bedside table, and followed her into her living room, where we both sat down to watch the birds on the feeder I had installed outside her window.

“Look, Mom! There’s a red bird!”

“Where?” She strained to see the cardinal, took off her glasses and began wiping them with a Kleenex. “I can’t see anything—these glasses are so dirty!”

Biting my tongue, I picked up the remote control and turned on her television. The Braves were playing. The TV was only a few feet from her chair, so she could see the fans waving their tomahawks in the air and hear them cheering. John Smoltz was on the pitcher’s mound, but Greg Maddux was Mom’s favorite.

“Strike him out, Greg!” Mom smiled at me through her scratched-up glasses.

I thought about correcting her and trying to get her to wear her new glasses. But as I watched her joyfully waving her imaginary tomahawk in the air, I just smiled back, looked at the TV, and cheered, “Get ’em Greg!”

Tuesday, June 30, 2009

No Time for Baking

I’ve been thinking about prayer today. Maybe because of what happened yesterday. I lost my cell phone and mentioned my plight on my Facebook page. Several friends responded with good advice about reporting it, getting a replacement, etc. I ordered a replacement phone at 5 p.m. Monday and it arrived at 1 p.m. Tuesday! With only a $50 deductible, I’ve got a brand new Blackberry Pearl just like the one that was lost/stolen.

So, when I realized it was missing, I immediately made the sign of the cross and said, “Lord help me.” Then I proceeded to ask people for help. My daughter had the quickest most practical advice. But when I looked at my Facebook status, I noticed more than one of my Orthodox friends said to pray to St. Phanourios.

By that time I was on my way to solving the problem, and didn’t want to take the time to bake a cake, which is the tradition when St. Phanourios helps you find a lost object. So, I just left him out of my prayers. And even when I prayed, “Lord help me,” I didn’t actually say, “help me find my cell phone,” or “help me get another one quickly,” or anything specific. Just, “Lord, help me.”

I think it’s a practice I’ve developed as an Orthodox Christian which differs greatly from my prayer life as a Protestant.

As a child growing up in the Presbyterian Church, I memorized the Lord’s Prayer, but it was really the only liturgical prayer I remember being taught. During my teen years, I was involved in Bible study groups and youth groups in various churches, and I was introduced to “spontaneous” prayer, a practice which I continued into my college years, even writing some of them down in notebooks.

So why did this St. Phanourios thing trip me up yesterday? He’s one of many saints that Orthodox Christians have traditionally prayed to for help with specific needs for generations. And yet, somehow this tradition harks back to the Protestant tradition of asking for specific things when you pray. Or at least that’s the way I remember it. Like, “Please help me make an A on this test,” or “Please let so-and-so (a boy) love me back.” When I have a headache, I don’t usually pray to St. John the Baptist to cure it. Instead, I usually take two Tylenol and try to take a break from the computer or the heat or whatever activity I’m doing. And yes, sometimes I say, “Lord, have mercy,” and I cross myself.

All this got me to thinking about how Jesus taught us to pray. When teaching men to pray, Christ said,

Pray then like this: Our Father who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. (Matthew 6:9-13, cf Luke 11:2-4)

Of course Christians from both Eastern and Western traditions embrace the Lord’s Prayer, but I wonder if we “interpret” it differently? The only place in this prayer where we ask for something that could be interpreted as a physical need is when we say, “give us this day our daily bread.” But some Orthodox saints explain that part of the prayer as us asking for something spiritual.

St. Isidore Pelousiotes says: The prayer which the Lord taught does not contain anything earthly, but everything is heavenly and looks to the profit of the soul, even that which appears to be unimportant and sensible.”

Other theologians say that the prayer can mean both, give us our spiritual bread, which is Christ, but also our physical bread, which can mean food, clothes, houses, cell phones….

I love how we say, “Lord, have mercy” about a hundred times during the Divine Liturgy in the Orthodox Church, because that’s what we always need—mercy. And truthfully, we don’t always know what’s best for us, but God does.

What’s your approach to prayer? Do you routinely ask God for specific things—a job for your son, a healthy birth for your first grandchild, success on exams for your kids in school, your house to sell? I’ve certainly prayed for those specific things at times, but then I always think, “so, what does it mean if I get the thing I prayed for…. or if I don’t?”

My spiritual father has a saying that I love: “Pray and do the right thing.” It’s synergistic—us working together with God. Maybe that’s what I’m trying to learn. Good thing we’ve got a lifetime here on earth to practice.

Sunday, June 28, 2009

Circular Thinking?

Yesterday I went to Sears to purchase an elliptical machine. This was, of course, after
my husband’s thorough research in Consumer Reports, where he found this Nordic Track AudioStrider 990 (on sale at Sears for 2 more days: $899!) Although I was pretty sure this was the machine I wanted, I took my time, trying out several other floor models, and feeling good about the fact that the one rated so highly by CR was the one I liked the best—it had a nice long stride not a very high step, like the stair-masters have. (I’ve got bad knees.) As I went round and round on the machine, eager to have one delivered at home so I can try (again) to get back in shape (and yes, my 40th high school reunion is in one month!) I imagined the TV shows I could watch at home to help the boredom. But I also imagined the time it would allow for thinking. Round and round the wheel goes…. Round and round my mind goes.

Back home, I picked up my July/August copy of Writers Digest Magazine (which has a great interview—first in years—with Anne Tyler) and was curious to see Contest #19’s writing prompt: (750 words by July 10)

“A women is given the ability to go back in time and change one event in her life.”

What would I write?

Would I write about my spiritual journey, the insane years I spent in a cult-like group en route to finding my home in the Orthodox Church? Sometimes I think about that song, “Rock and roll, I gave you all the best years of my life,” and that’s how I feel about religion—that I gave it all the best years of my life. (Actually, this might be a better video.) And now my church is in trouble and there’s talk of removing a bishop (which I agree needs to happen). If I could, would I go back and live differently for the first 17 years of my marriage, when we were on a crazy search for a church home, or even for the past 20 years in the Orthodox Church that we finally joined in 1987? Some of my friends who shared this tumultuous journey with me have said, “I’d do it again” or “It was worth it” because we finally found our spiritual home. I agree that it was worth it, but would I do it again? What would I do if I could go back to 1970 and decide whether to leave the conservative Presbyterian Church and easy lifestyle of my upbringing to hang out with a rag-tag band of radical Jesus Freaks?

I know one thing I would change. I would stand up to the narcissist leaders who cropped up along the way. But wait—could I really have done that? By their very nature, narcissists get a grip of control on their followers that’s really hard to shake. They build fear and a sick kind of commitment that often prevents good people from speaking up. Even now dozens of Orthodox priests are living in fear of their metropolitan’s power-hungry ways. And these are some smart, strong, godly men. Some of them have already stepped up and risked their futures. It's going to get messy before it's all over, but I can only hope and pray that none of them will look back at their actions this summer and wish they had done something different.

You know, I probably won’t enter the WD writing contest. Just thinking about it stirs me up too much. Why think about “what might have been”? It’s such a waste of emotional energy, for one thing. And we can’t change the past. We can only learn from it and move forward with courage and humility.

Tomorrow is the Feast of Saints Peter and Paul, two amazing pillars of the Church. Tonight we’ll pray Great Vespers at St . John Orthodox Church here in Memphis, and tomorrow the feast will be celebrated at St. Paul Skete, and countless other monasteries and churches all over the world. If you can't make it to a church service, or if you aren't Orthodox but would like to join us in prayer for the health and unity of the Church, you might try these words from the Akathist to Saints Peter and Paul:

O most glorious Apostles Peter and Paul, who laid down your lives for Christ and beautified His pasture with your blood! Hearken unto the prayers and sighs of your children which are now offered up with contrite heart. For, lo! we have darkened ourselves with iniquities, and for this cause have we been covered with misfortunes as with showers; and we have become exceeding poor in the oil of a good life, and we cannot fend off the ravening wolves which boldly strive to lay hands on the inheritance of God. O ye mighty ones! bear ye our infirmities and separate yourselves not from us in spirit, that we not depart utterly from the love of God; but with your mighty assistance defend us, that the Lord have mercy on us all for the sake of your prayers, that He rend asunder the handwriting of our countless sins, and that He vouchsafe us with all the saints the blessed kingdom and the wedding feast of His Lamb, to Whom be honor and glory, thanksgiving and worship, unto the ages of ages. Amen.

Thursday, June 25, 2009

Flarfing: Your Personal Best?

I thought I had heard all the latest nouns-turned-verbs/adjectives when I joined the world of Twitter. Boy was I wrong. Last night I started reading the July/August issue of Poets & Writers Magazine and there it was, on page 18—a new multi-speech-part word: “flarf.” Sounds like preadolescent male bathroom humor, but it’s really a new literary term, created about ten years ago by a group of people who knew how to write poetry but were searching for a new, entertaining art form. According to the story, "Can Flarf Ever Be Taken Seriously?" by Shell Fischer, flarfers do random word-searches on the net, email the results to each other, and use the phrases to create poems called “flarfs.” Since their inception, “flarfy” music, theater and film have been born, and in November, Edge Books will publish Flarf: An Anthology of Flarf, which will feature the work of 25-30 poets.

What struck me about this new art form was the emphasis on the poets being “very well schooled in a variety of traditions of American poetry” before they attempted “flarf.” It reminds me of the importance of a visual artist learning the craft, as Picasso did, before attempting to abstract that craft. Why is that important? Because you have to know where true is. (And in case any of you are trembling at the thought that I’m going to attempt to write a flarf and share it on my blog, let not your heart be troubled—I would be breaking the tenet I am promoting, since I’m not a classically trained poet.)

I wish that phrase was original with me—“Once you know where true is….” but I got it from a book by Anne Lamott called Blue Shoe. The protagonist, Maggie, gets help from her friend Daniel, who is a construction worker, to build a new fence for her yard. He teaches her children, Harry and Ella, how to use a level to get the posts straight. He says, “Now that we know these posts are level and true, everything can be measured from them. Once you know where true is, it defines everything else that has to happen.”

Flarf poets have to know where true is in order to flarf well. And ordinary people have to know where true is in order to do their Personal Best, which, according to New York Times film critic A. O. Scott, is to “be a hero.” Scott’s article, “10 Things Summer Blockbusters Teach Us About Life,” in the July issue of Real Simple Magazine, says that the “fundamentals of heroism are the same, whether you’re a film character or just an everyday good guy.”

When I read Scott’s article this morning, I was still thinking about the heroes who are fighting for truth and the Orthodox way in the Antiochian Archdiocese right now. And while their fight is much more serious (and real) than the wars waged by superheroes on the silver screen, the lessons Scott has gleaned from a decade of professional moviegoing are worth a look-see:

1. Heroes don’t always know that they’re heroes.
2. Herosim is a lonely, thankless vocation.
3. When the going gets tough, the usual rules don’t apply.
4. It’s always personal.
5. You can’t trust anyone.
6. There is always someone you can trust.
7. There is always enough time.
8. You should never get too comfortable.
9. Everything will be OK in the end.
10. There is always a sequel.


Read the (one-page) article
to get Scott’s full wisdom on each of these tenets of heroism. My personal favorites are Number 4: It’s always personal and No. 10: There is always a sequel.

After you read them, please share your thoughts—leave me a comment, about heroes, flarfing, or whatever your take on doing your Personal Best.

Tuesday, June 23, 2009

Who Loves Christ? I Need a Hero!

This morning, after I said my Morning Prayers—including the Prayer for the Unity of the Church, because of the difficult times in which the Antiochian Orthodox Church finds itself—I read the “quote of the day” from the 2009 Daily Lives, Miracles, and Wisdom of the Saints Calendar:

"Let us be firm, my brothers, on the rock of faith, in the tradition of the Church, and not remove or change the boundaries established by our Holy Fathers. Let us close the road to innovators and not permit them to demolish the structure of the Holy, Catholic, and Apostolic Church of God. If we allow, however, the introduction of any innovation, we unconsciously support the collapse of the Church. No, my brothers, you who love Christ, no, you children of the Church, you will never want to surround your Mother Church with confusion." - St. John of Damaskos (That's an Arabic icon of St. John of Damascus.)

Saint John of Damascus tells us that the people who “love Christ,” and who are “children of the Church” will never cause confusion, but will work for peace within the Holy Catholic and Apostolic Church of God.

The Holy Apostle Paul, writing to the Church at Corinth, said: “for God is not a god of confusion but of peace, as in all the churches of the saints.”—I Corinthians 14:33

Or if you prefer, here are Saint Paul’s words in Arabic:

لان الله ليس اله تشويش بل اله سلام. كما في جميع كنائس القديسين.

So I guess this begs the question, “Who loves Christ?” And don’t we want our leaders—those who are responsible for protecting Christ’s Church—to be people who actually love Christ?

Saint Matthew said “You cannot serve man and mammon.” (Matthew 6:24)

Or again, if you prefer the Arabic: لا يقدر احد ان يخدم سيدين. لانه اما ان يبغض الواحد ويحب الآخر او يلازم الواحد ويحتقر الآخر. لا تقدرون ان تخدموا الله والمال.

Judas loved mammon, and it cost him his life, because he couldn’t also love Christ, and Christ is our life. I pray that those who love Christ will continue to fight to protect our Holy Church. I know there are many Orthodox priests who are trying to fight the fight for us right now. I want you to know I’m in your corner and I’m praying for you, because, like the old Bonnie Tyler song says,

“I Need a Hero” (if you think I'm passionate, watch her video!)

Where have all the good men gone
And where are all the gods?
Where's the street-wise Hercules
To fight the rising odds?
Isn't there a white knight upon a fiery steed?
Late at night I toss and turn and dream
of what I need

[Chorus]

I need a hero
I'm holding out for a hero 'til the end of the night
He's gotta be strong
And he's gotta be fast
And he's gotta be fresh from the fight
I need a hero
I'm holding out for a hero 'til the morning light
He's gotta be sure
And it's gotta be soon
And he's gotta be larger than life

Monday, June 22, 2009

My Mother's Keeper Part II

I haven’t been able to quit thinking about the conversation I had with the mother of young children, the one I posted about last Tuesday. I think it’s because I’ve just spent lots of time on the phone trying to straighten out some of my mother’s business affairs—I’m her Durable Power of Attorney since she has Alzheimer’s—and at the end of the day, it can be just as trying as teenagers, toddlers and newborns. Only without the joys to be had from those precious teenagers, toddlers and newborns!

(If you’re new to my blog, you can read some of my posts about my experiences with Long-Distance Caregiving, and about being My Mother’s Keeper,and even about Her Mother’s Keeper. And you can read about The Good Daughter, and The Good Daughter Part II.You regular readers can just move along to the next paragraph.)

Please believe that I’m not writing this to complain, but rather to share some of the ins-and-outs of being a full time daughter of a parent with Alzheimer’s. Okay right away I can hear some of ya’ll thinking, “She’s not full-time—her mother doesn’t live with her. In fact, she doesn’t even live in the same city!” And you would be correct on the second two points, but completely wrong on the first one. There is not a day, and some days not an hour, that goes by in which I don’t think/worry about my mother and how she’s doing. And between visits (usually every 2-3 weeks) I’m taking care of her business from home. Sometimes it’s unbelievably complicated. I’ll share a couple of stories.

When I moved Mother into an assisted living home in February of 2006, I spent the next three months cleaning out her house and selling it. (Thank God it was before the current financial recession!) One friend helped me go through everything my parents had collected in their 49 years of marriage. The job pretty much consumed my life for all of spring of 2006. Once we moved her into her assisted living apartment, hung all the pictures on the wall and got her cable TV, telephone, and newspaper subscriptions transferred, she was good to go for a few years. She had made me Durable Power of Attorney and put my name on all her financial accounts while she could still think clearly, which helped tremendously. (I can’t recommend this strongly enough for anyone caring for elderly parents.) I had already been filing Mom’s income taxes for a few years (Dad died in 1998) but when she moved in assisted living I had all her business mail sent to me and I began paying all her bills for her.

Things were actually going along fairly smoothly until last fall when her dementia kicked up a notch and I began to research her options. I could (1) move her “upstairs” to the Alzheimer’s unit at the assisted living home, for over $4000/month with no skilled nursing care; (2) move her to a skilled nursing home in Jackson; or (3) move her to a skilled nursing home in Memphis. The decision was hurried up a bit in October when she fell and broke her hip. Following surgery and rehab at one nursing home/rehab center, it became clear her hip wasn’t healing, so she had a second surgery and more rehab, but this time I made the decision to move her to Lakeland Nursing and Rehab permanently. In Jackson. That was in November. Just six months ago. But in those six months I have:

Moved her 3 times (she moved rooms in the first nursing home)
Changed her cable tv service 3 times
Changed her permanent mailing address 3 times
Cancelled her phone service (she forgot how to use a phone)
Labeled all her clothes with a sharpee pen with her name and room number 3 times
Made about 19 round trips to Jackson for hospital stays, moves, doctor appointments and visits
Changed her monthly draw-down on her Schwab account to cover her increasing expenses and met with financial advisers to learn how to apply for Medicaid when her money runs out
Closed one of her two bank accounts
Changed her Medicare Part D enrollment from Humana to AARP, at the recommendation of the business manager at the nursing home

That last one is one of the “stories” I want to share. We enrolled Mom in Humana three years ago, with me being Durable Power of Attorney, so all the paperwork came to me here in Memphis. No problem. But in January when we decided to change her to AARP, I asked for help from a friend of my father’s in Jackson, because his daughter handles those kinds of things for his business. She got it set up, and after a while (yes, I should have been paying closer attention and I would have caught it sooner) that the statements were being mailed to Mom at the nursing home. I would find them in her trash can or in a stack of greeting cards, often unopened. So, I called the company to asks them to please mail them to me. Turns out they never got my Durable Power of Attorney back in January, so I had to fax it to them, and call them 3 times over the next 10 days to see if they had attached the DPA to her file yet, before they would even talk with me. Finally I was “in” and I asked them to change her mailing address to my address in Memphis. I was told they couldn’t do that because she lived in a different state. After several attempts to talk with a manager, I finally got one, who agreed to put my address as the “secondary” mailing address, which means I would get a copy of all correspondence, but so would Mom. Even when I explained that she has Alzheimer’s and doesn’t remember how to open an envelope, that the aids have to open her cards for her. Of course I said, “ I didn’t have this problem with Humana,” and they said, “Well, this is a policy of Medicare Part D, so Humana should have been following it.” Who makes these rules? Is it expected that everyone will live in the same state as their elderly parents?

And then there’s Comcast Cable. When I got the cable guy to set up Mom’s tv in her room in the second nursing home, he gave us a “deal” of $34.35/month. He didn’t say it was only a promotional offer. But after 2 months the bill went up to $62.65/month, saying the “promotional offer” had ended. Mom barely even watches tv anymore, but I don’t want to take it out of her room just yet because sometimes it’s good company for her. So today I called Comcast. I called the 1-800 number on the bill and when I finally got a human voice, she told me that she could only help me if the television was in Memphis. I said, “But why is this 1-800 number on Mom’s bill, if she lives in Jackson?” Turns out it’s because I live in Memphis, and the bills come to me. So she gave me a 1-877 number to call for Mom’s zip code in Jackson. I’ve tried it several times today and it’s always busy. They’re “open” 24/7, so maybe I’ll try later tonight. But what irony, that living out of state penalizes me with both AARP and Comcast.

I could tell more stories, but I think you get the picture.

Fortunately the folks at her nursing home are great. I get phone calls from nurses and social workers with updates between my visits, and when they hold their regular “care team meetings,” they put me on speaker phone so I can talk with everyone at the meeting—nurse, social worker, dietician, activities director, physical therapist, etc. And when I drive down to visit Mom, I always check in with the nurse and director of social services for the latest updates, or to express any concerns I have. They tell me that people from Mom’s church visit her, as well as other folks. That comforts me. If I move Mom to Memphis, she doesn’t know anyone but me. I’m pretty determined to make this long-distance care giving work.

Do I feel any guilt? Oh, yes. Every time I leave the nursing home I remember how angry I was at my own parents when they put my grandmother in the same nursing home in the mid 1980s. I had no idea what was involved in caring for someone with Alzheimer’s, and I’m sorry it’s too late for me to apologize to Mom for judging her. (That’s Mom with her mom, also at Lakeland Nursing Home—in 1985. Mom was about my age, and her mom was about the age she is now.) She just wouldn’t understand. And I can’t help but imagine myself 20 years down the road needing the same kind of care that Mom is getting now. Would I want my daughter to move me to the town she’s living in so I can see her more often? I hope I’ll feel the same way Mom did when she refused to move to Memphis three years ago—I hope I’ll want my own children to carry on with the lives they are building with their families and careers wherever they live. (I also hope that there will be money left in our social security and retirement accounts to cover the level of care that my husband and/or I might need, that’s a discussion for another day.}

If you’re caring for an elderly parent—locally or long-distance—I’d love to hear your stories. Leave a comment, for me and others. Meanwhile, drink lots of water and stay out of the sun!

Sunday, June 21, 2009

Salute to Two Fathers

Today I want to salute a couple of dads who are dear to my heart. First, my own father, Bill Johnson, who died at age 68 of lung cancer, on July 9, 1998. Dad was a marathon runner, owner of Bill Johnson’s Phidippides Sports in Jackson, Mississippi from 1982-1997. He was known as the “guru of running” in Mississippi. You can learn more about that part of his life here. I remember family vacations, following Dad around various golf courses, watching him compete in tournaments. It wasn’t the beach, but the swimming pools and golf cart rides weren’t so bad. This is a (poor) photograph of a watercolor of Dad running in the Mississippi Marathon one year.



Here’s two pics of me and Dad back in the 80s…





























The second father I want to salute today is my son, Jason. Jason and his wife, See, are expecting their first child—Grace Mahlia—in about a month.

Here’s Jason assembling Grace’s crib in their apartment in Denver. I laughed when See sent me the pictures, imagining many more things that Jason will have to assemble in years to come. So today is Jason’s first Father’s Day! Next year maybe Grace will be calling him Daddy!



Happy Father’s Day, Jason!

I love and miss you, Dad.

Friday, June 19, 2009

Yes, we can read. A few of us can even write.



Every time I drive down I-55 from Memphis to Jackson to visit my mother, I am bothered by this billboard just north of Jackson that says, “Our Children Can’t Read—We Are All Losers.” I keep meaning to take a picture of it, but I’ve never taken the time to stop and get out of the car on the interstate to snap it. So, I Googled it today and found this photo on a blog written by folks who researched the source of the billboard and discovered that it was “the result of a citizen group from Tupelo, MS that is advocating use of the Orton-Gillingham method of instruction, a method of teaching reading to dyslexic students that has been in use in some form since the 1930s. So, this billboard is arguing that reading levels are so bad in MS, that a special-needs-student approach is warranted, generally.” Now I’m not an educator and I have no idea whether or not this method would be a helpful approach for students who are struggling with reading, but that’s not the point. The point is the billboard is offensive.

So, on Thursday when I was driving from Jackson (where I visited Mom) to Oxford for a writing class, I saw the billboard again—this time along Highway 6 from the interstate to the Ole Miss Campus. The image is just disturbing. I grew up in Mississippi, and whether or not the state is having education issues, it’s just wrong to advertise your problems on a billboard for all the world to see! Every time I see that billboard, I think about a really positive advertisement I saw for Mississippi a while back—at the first Mississippi Writers Guild Conference in Clinton in August of 2007. And yesterday I found the same ad in the June issue of Desoto Magazine—the issue that contains my friend, Herman King’s essay, “Southern Intrusions,” and another friend, Karen Mayer’s book review of In the Sanctuary of Outcasts, by Neil White. The ad campaign highlights many of Mississippi’s strengths, but the one I want to focus on here is this one:

“Yes, we can read. A few of us can even write.” And there are photos of 14 famous writers, all from Mississippi. (Click on the ad to read all the names in small print.)



One of those writers is Barry Hannah, Pulitzer Prize nominee and long time Writer-in-Residence at Ole Miss. A couple of my writing group buddies took Barry’s creative writing class this past semester, and one of them let me know about a series of Thursday afternoon workshops he’s offering this summer. Although I don’t usually write fiction, I whipped off a short story, “Holy Water,” and made copies for the group to critique during the workshop yesterday, and it was well worth the time! It was a small group that included Barry, Jack Pendarvis (author and Oxford resident), Elizabeth Kaiser, who studies with Barry and teaches in the MFA program, and Doug McLain, Herman King and me, all three of us from the Yoknapatawpha Writers Group. We actually split our time between the Blind Pig and the upstairs bar at City Grocery, which doesn’t open until 4 and the workshop started at 3:30. (They’re still working out the logistics.)

Okay, my excuse for the poor quality of my workshop writing sample is that I stayed up until 2:30 a.m. the night before the workshop writing my story (‘cause I didn’t know I could go for just one class until that day—if you want to get in on any of the next 3 classes, let me know and I’ll put you in touch with Barry’s “people”) but truthfully, Barry’s comments pointed out flaws which I can see are patterns in much of my writing, like this one:

Be more concrete—like O’Connor and Hemingway.

I tend to be too vague, often because I’m writing memoir and I’m not clear yet how much I want to reveal about certain things. It’s interesting to me that Barry wrote across the top of my story, “This is a narrative essay.” It was really a fiction story, but evidently my essay style came through. When Barry added that it’s okay to be less concrete and more reflective when writing nonfiction, I was relieved. (And he said I can bring an essay rather than a fiction story for the next class! Yea!)

Both Barry and Jack felt my main character in “Holy Water” (a teenage girl who is looking for the heights of pleasure in religious experiences and sex) was too unrealistic in her expectations. Barry said, “Life is messy. You’ll never get what you need.”

Of course I argued with him: “But you can’t really expect women to accept that!”

He felt that my story was too melodramatic, too forced. I got his point, but let me just say there was a lot of testosterone in the room when the critiquing was going on!

Several of Barry and Jack’s comments were helpful to all three of us who submitted writing samples:

“Don’t use an adjective that’s not surgically precise.”

“Find the heart of the story and make sure everything drives towards it. Cut the rest and save it for another story.”

“Don’t force Southern culture in your writing or it will become cliche. Believing you have automatic charm because you’re a Southern writer is a huge mistake. As Flannery O’Connor said, ‘you can never be too regionalist, but you can be too local color.’”

There were lots of great specifics offered about each of our writing samples, and I’m sure we’ll all be back! I can’t go next Thursday, but plan to return on July 2… with an essay in hand next time! Remember, if you’d like to go, send me an email and I’ll get you in touch with Barry’s people! Meanwhile, have a great weekend!

Tuesday, June 16, 2009

Rheumatism and the Russian Revolution

All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal.
— Flannery O’Connor

Yesterday I read this quote by one of my favorite Southern writers, and it reminded me why I love O’Connor’s writing so much. Well, one reason. She captures humanity with a tough-edged honesty, spins a great yarn (always) and shows us how much life is about how we respond to God’s grace, which often comes to us in unsuspecting ways—“the action of grace on a character who is not very willing to support it….”

I had a conversation with a friend the other day that got me thinking about the action of grace in our lives. She has young children, and like so many mothers at that stage, she struggles not to live in a constant state of over-scheduled stress. Trying to balance work, home, children’s activities, and maintain a sense of joy in the process has become quite a juggling act. Back when mothers stayed home and took care of the house, with her daughters helping her while her sons were out in the fields or hunting with their fathers, roles were more one-dimensional. We have to fight to find that natural rhythm and joy in the everyday of our multi-dimensional lives.

When I tried to encourage her to find peace and joy in each child, in each day, in each activity, even amidst temper tantrums and lost homework and teenage woes, she said, “But you’re looking back on this time in your life. It’s easy for you to say that 20 years later when you’re no longer in the middle of it.”


I thought about my response, not wanting to dismiss her point. But then I said, “We are always in the middle of life. Life is messy. Sure, my kids are grown, but now I’m caring for an 81-year-old mother with Alzheimer’s, pursuing my own latent career goals, struggling with personal health issues, and planning (with my husband) for our retirement years in the face of an economic depression. And yes my children are grown, but the cares of motherhood never end. Now I’m watching grown children struggle with jobs, a first grandchild on the way, financing for graduate school, and a third deployment to the middle east for my Army pilot son. If I wait ‘til everything is easy, I’ll miss the joy! Real peace doesn’t depend on our circumstances. It comes from inside.”

Later that same day, I found myself looking at my “To Do” list for the week, and I realized how much I considered each item just that—something “to do”—rather than an opportunity for God’s grace to act in my life. So I decided to try to slow down my approach this week, and to find joy and peace in the “doing.” By going “inside” to find the peace, and then asking God’s grace on all that I do, I’m finding that I can actually enjoy each activity more, rather than hurrying through it to “get it done.” Well, maybe I’m not enjoying repetitive phone calls to doctor’s offices to finally get a prescription refilled. And no, it’s not exactly enjoyable straightening out errors on a cell phone bill or cleaning out junky guest rooms when visitors are coming. But when I try to focus on the joy the visitors will bring, and the blessing of having a cell phone, and the relief the prescription medicine brings, it changes the process, by God’s grace.

The day after our conversation, I read the following quote from St. Silouan of Mount Athos in my Daily Lives, Miracles and Wisdom of the Saints Calendar:

“This Pentecostal season could be for each of us, as it should be, a time of re-creation and renewal. It could lead to an illumining of the heart and mind that enables us to see ourselves as we truly are, and to love our enemy as he or she truly is, created in the image of God, renewed by the grace and power of the Holy Spirit, and called to eternal communion and love.”

Wow. God truly gives us what we need through His saints!

Metropolitan Anthony Bloom (read several earlier posts about him, like “Getting Real,”Beside Ourselves,” and “Scootch, Scootch, Bog, or Grace, Eventually”) always has a way of addressing finding grace in our daily lives:


It is not circumstances that darken our souls…. How often I have heard people say, ‘…what can I do with such a son-in-law, my rheumatism, or the Russian revolution?


(Replace rheumatism with whatever your current cross/pain, and the Russian revolution with the current economic or political crisis.)

You want happiness—give an equal measure of happiness; you want freedom—give freedom in exactly the same measure. You want food—give food; you want love, unselfish and thoughtful—give unselfish and thoughtful love.


These last words of Met. Anthony’s speak directly to our everyday stresses: whether we’re dealing with our children, our customers, the person on the other end of our phone calls to insurance companies, doctors’ offices, or cell phone businesses, or the stranger asking for food or money on the street corner, we can find happiness, freedom, and satisfaction to the measure that we are willing to give it to others throughout each day. How amazing that this wisdom from an Orthodox Russian archbishop so parallels the words of a Southern Catholic writer.

May God help us be willing to support the action of His grace in our lives.

P.S. And yes, I LOVE my new MacBook Pro! This is my first post after a 3-day weekend of setting it up, transferring stuff from my old PC, and beginning to learn how to use it. My daughter has done most of this for/with me, of course. And sure, some of it has been difficult or frustrating, but I'm trying to enjoy the process because I am so thankful for my new Mac!

Saturday, June 13, 2009

The Big Switch... to Mac Book Pro!

It's June 13th, so you know what that means. Television land went digital yesterday. Big switch for lots of folks. Not such a big deal for others. But it's also our 39th wedding anniversary, which is a big deal any way you look at it! So, what am I doing to celebrate? Well, today I'm going shopping for a Mac Book Pro, so I'll be making a big switch of my own. This will, hopefully, be my last blog post on a PC.




Now that may not sound very romantic to some folks, but I've been wanting a Mac for years. Our daughter is home from grad school this summer, and she uses a Mac, so she's going with me to the Apple Store. Last night we took her with us to Ruth Chris Steak House for our anniversary eve dinner. Oh, and you can read about last year's anniversary celebration and see photos here, including old photos from our wedding and honeymoon!.



We toasted with champagne before our delicoius steaks and sides arrived. And yes, we finished off with creme brulee, ice cream, and for me, a frozen Brandy Alexander. Cushmans know how to celebrate!

Earlier in the day I arrived home from errands to find these gorgeous red roses on the kitchen table from my husband. They're in the vase that was given to us by Urania Allisandratos before she died a couple of years ago. She said that her husband, Andy, had given her the vase on their first wedding anniversary (and they had 59 anniversaries) and had brought her flowers for it every year after. She pretty much told my husband that he had big shoes to fill. Aren't they beautiful?



It was fun to play around with close-ups of the blooms.




Hope it will be as much fun to play around with my new Mac Book Pro. I was reading an article in AARP the Magazine, which was trying to help seniors get ready for the Big Switch to digital television. It reminded me how much harder it is for my brain to adjust to new things as I get older. Suddenly I worried about whether or not my mother's television at her nursing home was "ready," and then I remembered she's got cable.



So, I'm off to the Apple Store! Hope I'll be functioning on my new Mac Book Pro in time for another post by Monday. In the meanwhile, I'm going to try to bask in the joy of today, my 39th wedding anniversary. Wow. And another countdown begins: 6 weeks until my 40th high school reunion at Murrah High School in Jackson, Mississippi, just a week or so after my first grandchild is due! A summer of big celebrations.



Oh, and I would be remiss not to send a shout out to our dear friends, Father Paul and Sissy Yerger, who are also celebrating their (38th) wedding anniversary today! We didn't know the Yergers when we got married, but our friendship has blossomed over the years, and we shared a wonderful 12 day trip to Greece with them in October of 2007. Here they are on a boat ride to the island of Aegina. Many years, dear friends!

Wednesday, June 10, 2009

The Writer's Cross: Transcending the Existential Shorthand


Every year I wonder what new literary delights Scott Morris will bring to the table at the Yoknapatawpha Summer Writers Workshop in Oxford, Mississippi. And what erudite morsels Neal Walsh will serve up throughout the weekend. Can they possibly top last year’s feast? After returning home to Memphis on Sunday, I decided to give myself a few days to digest the early summer repast before writing about it—maybe to even savor the tasty remnants that got stuck in my teeth and allow them to remind me of nuanced tidbits I might have otherwise forgotten to mention.

Scott’s craft talk is always a highlight of the workshop for me. He built on the foundation he laid for us last year, when he opened our eyes to the importance of learning to “see and write sunsets.” I’ve decided not to try to quote Scott’s words verbatim, but to paraphrase, and hopefully not destroy their beauty in the process. So please forgive my attempt to share an hour of pure gold with my shorthand:

Like fishermen who are passionate about catching the wide-mouth bass, we are tempted to rely on plastic lures—on existential shorthand—to get the job done. But everything important and vital escapes with shorthand. Genre writers traffic in the existential shorthand, but is it really an effective way of summing up your life? Is it a fair representation of what you are? Because, after all, writers are just like fishermen, and the “bass” they are after is nothing less than the human heart. The writer’s cross, then, is to combine the judgment and wisdom of the sage with the heart of the child. There is no suitable shorthand for the morning moon. You don’t have to be an artist—you just have to be fully human.

During one of the workshop critique sessions, Scott added that an artist must have “imaginative empathy” to capture a character. And leaving the fishing analogy he moved on to cooking, saying that the writer must “go behind the veil—like going into the kitchen at a nice restaurant to see how the work is done. You have to violate the charming atmosphere of the fine dining experience to see how it comes together.”

Two of the ten workshop participants are writing memoir, so he addressed our specific approach:

“In writing memoir, even if it’s fictionalized, you have to build a bridge to your past so that you can have safe passage to your future.” He asked, “What are the stakes for you, the writer, in writing your memoir? What is the one thing that’s driving you to write this? When you can identify that, that’s where you start the writing.”

I felt like we were participating in arts and crafts for grownups at summer camp, as we moved from Scott’s craft talk, through the individual critique sessions, the faculty’s readings, and into Ace Atkins’ craft talk on Saturday. Ace’s 7th novel was just published, and he’s finished his 8th one, so we were on the edge of our seats to learn from this successful and prolific writer. He opened by saying that the most important question we need to ask ourselves before beginning to write is this: “Do I have a good story?”

Story is more than a few anecdotes and interesting experiences. All great books have a clear beginning, middle and end. While that may sound elementary, you’d be surprised how many folks sit down to write and end up with a string of unrelated events. Stories should draw people into a better world and allow the reader to be interactive with the work. Show the characters through dialogue and scenes (“show, don’t tell”) and keep the writer out of the story.

Ace said he approaches his work in three basic steps:

1. Research it like it’s non-ficiton
2. Create a loose outline
3. Write it like a fiction novel (which it is)

He talked about the difference in story and plot (the way you tell the story) and the importance of research, which makes the story authentic. Ace’s years as a journalist came through in his talks, especially when he joined Neal and Scott on a panel and organically stepped into “reporter mode” to keep the Q&A running smoothly! At the end of his craft talk, he shared wisdom from one of his favorite writers—Elmore Leonard’s “10 Rules of Writing.”


Sunday morning’s talk was given by Bess Reed-Currence, who was a literary agent at Regal Literary Agency in New York City for over five years before moving to Oxford to marry John Currence, owner of four Oxford restaurants and winner of the James Beard Award for Best Chef South. The marriage of literature and fine dining couldn’t have been better scripted, as workshop participants enjoyed cocktail hour on the balcony at the Currences’s award-winning restaurant, City Grocery, two nights of open mic at their second restaurant, Bourre´, and indulged in the best breakfast anywhere around at their newest establishment, Big Bad Breakfast. (Enjoy the pictures at all three venues! And my apologies for not capturing Bess on film during the workshop.... I borrowed this shot from the web.)

One thing that made Bess’s time with us so valuable is that she was a successful literary agent but is currently out of the business. So, we were free to talk with her without the tension of wanting to pitch our writing to her, and she was free to share her wisdom without the filter of protecting the business or the distraction of watching for new clients. She addressed our questions—even the most simplistic “publishing 101” kind—without condescension, and with clarity. And she was just delightfully upbeat and seemed to genuinely care about helping good writers get published. What a treat she was—the dessert in our literary picnic!

On a personal note, a huge take-home from the workshop for me is the confirmation—from faculty and fellow participants—that the essay I submitted for the workshop needs to be expanded to book-length. Although I’ve been working on another book for the past year and a half, I’ve been “stuck” in an emotional struggle over some of its content, and it feels good to hold off on it for a while. (Or just write it as “therapy” without any “watchers.”) So… I’m off and running with an outline for a new memoir: Jesus Freaks, Belly Dancers and Nuns. An essay with the same title will appear as a chapter in an anthology on Southern women and spirituality in the fall of 2010, so hopefully I’ll have the book finished by then and ready to pitch to agents and publishers. I learned a lot about patience and endurance listening to Neal, Ace and Scott as they served on a panel this weekend, “Getting Published: The Writer’s Side of the Story,” so I hope I remember their lessons when the time comes!

Oh, I would be remiss not to mention how much I enjoyed Rebecca Jernigan’s storytelling, reading and performance again this year. She even pulled workshop participant Michael Risley into the act, which was quite a coup given Michael’s prosecuting attorney persona!

And listening to Neal, Ace and Scott read from their own published works was also a treat. Neal's first book, THE PROSPECT OF MAGIC won the 2009 Tartt's First Fiction Prize and is due out in hard and paperback by Livingston Press in June of 2010; Scott has two published books, The Total View of Taftly and Waiting for April, and is shopping his third one around for publication now; and Ace, as I said earlier, has 7 published, and 8th finished, and the next one in progress. His most recent book is Devil's Garden.








Open mic was fun both nights, as we listened to each other’s short pieces without an ear to critique but for the pure, unadulterated joy of hearing the written word spoken aloud in the author’s voice. The reading that captured my attention the most was probably Patti Brummett’s. Patti is 18 years old, a recent high school graduate and entering freshman at the University of Mississippi. Her writing sample for the workshop was an amazing piece of prose-poetry, or lyrical prose, or some indefinable genre which Patti simply calls “fiction.” So it shouldn’t have come as a surprise that her offering at open mic was a performance in a genre akin to Da-da poetry. It reminded me of a cross between slam poetry and rap, with a soft edge, if that makes sense.

It was great to meet the “new guys” at this year’s workshop, including Anne Burgan, Martha Carole Jones, Dan Stringfellow, Patti Brummett, and to be joined by my niece, Aubrey Leigh Goodwin! (That's Aubrey and me on the balcony at City Grocery.) Aubrey is a lawyer, but she’s always been a writer, and of course I love watching her jump into this exciting world of creative writing and publishing. The faculty this weekend confirmed what I already knew—she’s on her way!



It was also great to be with the repeaters (some of us for the 3rd year) like Doug McLain, Herman King, Michael Risley and Daphne Davenport. Oh, and kudos to Herman (left) who lost his virginity this month (his words, not mine)—Herman’s piece, “Southern Intrusions” was published in the June issue of Desoto magazine. You know what that means? Herman has to buy drinks at our next get-together!


Oh, and here’s one of those small Southern world stories—up on the balcony at City Grocery Friday afternoon, I met this beautiful woman sitting next to our group, and it turns out she’s Kimberly Kountouris Nelson… her father owns the Mayflower Café, a favorite downtown restaurant in my home town, Jackson, Mississippi.

And Kimberly grew up Greek Orthodox, so she and Daphne (who is also Greek Orthodox) and I had to chat about Orthodoxy for a while. (and pose for Doug, who had my camera again) Kimberly’s grandparents lived on the same street as mine, in West Jackson back in the 1950s. Here we are fifty years later, (well, only thirty-something years later for Kimberly!)and we both still recognize those common tribes from our very separate childhoods. Kimberly grew up in the Greek Orthodox Church, while I was raised Presbyterian. And of course my spiritual journey, which I’m writing about in my memoir, chronicles several decades of searching, finding, and learning to live with joy within the Antiochian Orthodox Church.

So, now for the rest of the photos. Well, not all of them. Some things that happen in Oxford should always stay in Oxford! Enjoy!

Author Jere Hoar, one of last year's workshop faculty, dropped by City Grocery for drinks with us on Friday, and to catch up with Scott, since Scott moved away from Oxford to California last year.

Jere always has time to hang out with fledgling writers and encourage us on our journeys. Jere's books include The Hit and Body Parts. He and Daphne share a moment here.




.


Ace, Herman, and Anne enjoying the sunshine on the balcony







Dan enjoys the view and the conversation up on the balcony.








Susan, Jere, Anne and Neal









Aubrey and Scott chatting with Dan in the background.












Ace and Scott catching up...













Doug reading another one of his terrific stories at open mic.













Catching up with Michelle, from last year's workshop, for dinner on Saturday night.










Susan and Dan talk about their shared city, Memphis...





















Enjoying lunch at Ajax: Patti, Herman, Aubrey Leigh, AL's husband, Tommy, Anne, Martha Carole and Susan. (photo compliments of Doug)







Workshop participants were joined on campus by 10,000 fans who were in town for the baseball tournament. The workshop was held at The Depot, a popular parking spot for ball game fans. So, barricades were set out to reserve our parking spaces each day. No attention to detail was spared!







Many, many thanks to our amazing workshop leader, Neal Walsh! (captured during the panel with Ace and Sott) Can't wait 'til next year!

Monday, June 8, 2009

O Heavenly King

Today is known as “Holy Spirit Day” in the Orthodox Church. Yesterday was the Feast of Pentecost, which commemorates the birthday of the Church—the day the Holy Spirit was given to us following Christ’s Ascension. So, the day following any given feast is a day to commemorate the “one” honored in the feast, in this case, the Holy Spirit. But you can read more about this and see lots of pictures of our church decorated in GREEN for Pentecost in my post last year. I was out of town this weekend and had to miss the Feast, which I love. And also “Kneeling Vespers” yesterday afternoon. (Watch for a post tomorrow or Wednesday about my weekend at the Yoknapatawpha Summer Writers Workshop in Oxford!)

And speaking of the Holy Spirit, I believe He was at work during the meeting of our bishops with our patriarch in Syria last week. This will be short, but I’d like to share a few words from Bishop BASIL’s encouraging letter upon returning from his recent visit with Patriarch Ignatius IV in Damascus, Syria:

… all of our interactions with His Beatitude - individual meetings, group meetings and informal chats - were exceedingly warm. The Patriarch both asked questions of us and answered queries from us in a sincere and frank manner, hearing us with an open mind and, more importantly, an open heart. We bishops were and are most grateful for the obvious paternal love, gracious hospitality and kind attention shown to us by His Beatitude, and, like him, are hopeful that our visit will inaugurate a new chapter in our relations with our Mother Church….



You can read his complete letter and find links to more information about the events surrounding this visit on the Orthodox Christians for Accountability website. And please continue to pray for the unity of the Church. I’ll close with the Orthodox Prayer to the Holy Spirit:

O Heavenly King, O Comforter, the Spirit of Truth, who art in all places and fillest all things; the Treasury of good things and Giver of life: Come and abide in us. Cleanse us from every stain, and save our souls, O Good One.

Friday, June 5, 2009

I'm Presenting at the Southern Women Writers Conference: September 24-26

Mark your calendars for the Eighth Biennial Southern Women Writers Conference at Berry College in Mount Berry, Georgia. The dates are September 24-26, 2009.

Conference speakers include: Judith Ortiz Cofer, Allison Hedge Coke, Natalie Daise, Thulani Davis, Connie May Fowler, Melissa Fay Greene, Sarah Gordon, Sharyn McCrumb, Marsha Norman, Mab Segrest, and Natasha Trethewey. I heard Marsha and Natasha speak at the Conference on Southern Literature in Chattanooga in April, and I'm looking forward to hearing both of them again, as well as the other keynote speakers.

I'm thinking about ordering Sarah Gordon's book, Flannery O'Connor: The Obedient Imgination, to read before the conference. Check out this fantastic book cover with the illustration of O'Connor's short story, "Parker's Back"!

The theme for the 2009 conference is “Many Souths: Remembering, Sustaining, Creating.”

The call for submissions is closed, but the Emerging Writers Contest and Workshop Application deadline is June 15, 2009. I just submitted a creative nonfiction essay for the contest today.

I’m excited because my essay, “Are These My People,” was accepted, and I’ll be on the first panel of the three-day conference:

Thursday, September 24: 9:00-10:30 a.m.

Explorations of the Old South/Old South Ideologies (scholarly/creative)

Amy Pardo, Mississippi University for Women, "Utopian Re-visionings in the Post-Bellum South: Dorsey's White Feminist Heroisms"

Eleanor Hersey Nickel, Fresno Pacific University, "'But This Is the South': Ambivalent Regionalism in Jan Karon's Mitford Novels"

Susan Cushman, Memphis, TN, "Are These My People?" (memoir)


This is my first time to be a presenter at a writers conference, so I’m a little nervous but excited at the same time. I’ll be reading my essay, and my fellow panelists will read theirs, and then all three panelists will take questions on our subject, “Explorations of the Old South/Old South Ideologies.” Ours is one of 6 sessions scheduled during the weekend. In between there will be several keynote speakers, fiction and poetry workshops, luncheons and dinners, and Open Mic Night.

They’ve created a Facebook group for the conference; you can search for "Berry College Southern Women Writers Conference." (I’m not on Facebook, but if you are, feel free to go there.)

Hope to see some familiar faces there!



Last night I went to Burke’s Books here in Memphis for Neil White's reading/signing of his new book, In the Sanctuary of Outcasts. There was standing room only. Neil did a great job. He’ll be in Oxford Saturday at 5 p.m. at Off Square Books, so I might catch his reading while I'm there.

This morning I’m off to Oxford, Mississippi, for the 2009 Yoknapatawpha Summer Writers Workshop. It’s my third time to participate. Can’t wait! Watch for a blog post with photos early next week. Have a great weekend everyone!

Tuesday, June 2, 2009

In the Sanctuary of Outcasts: Live Simply, Hide Nothing, Help Others

When I met Neil White, Creative Director and Publisher of the Nautilus Publishing Company, at a one day Creative Nonfiction workshop at Ole Miss in September of 2007, we didn’t really have an opportunity to visit much. But he was a host at the CNF Conference in March of 2008, and we spent some time getting acquainted, and soon I began to count him as friend and mentor. At the time Neil had a book completed, a very professional nonfiction book proposal which his agent had helped him prepare, and was close to a book deal. This is me and Neil at a reception during the 2008 conference.

Neil helped me put together my own nonfiction book proposal, which I’ve been shopping out to agents. And he’s generous with his time, answering emails about various aspects of writing and publishing. And here’s one of those “it’s a small world” stories—Neil’s sister-in-law is Cheryl Mesler, who owns Burke’s Books with her husband, the writer and poet, Cory Mesler. So, I enjoy running into Neil from time to time when he drives up from Oxford to Memphis for readings, like when Beth Ann Fennelly was reading from her book of poetry, Unmentionables. And when Cory was reading from his first full-length chap book, Some Identity Problems.

So, when I received an advance copy of Neil’s book, In the Sanctuary of Outcasts, from Cheryl in April, I emailed Neil, offering to review it on my blog just it was being officially released in June, and asking if he’d be willing to do a Q&A with me for the post. He was thrilled, and the review and Q&A follow.

Mark your calendars for Neil’s readings/signings here in Memphis and Oxford:

Thursday, June 4, 5:30 p.m. at Burke’s Books in Memphis

Saturday, June 6 at 5 p.m. at Off Square Books in Oxford

Tuesday, June 9, 5 p.m. at Lemuria Books in Jackson, Mississippi

And now for my review:

In the Sanctuary of Outcasts, a memoir
Neil White


I’ve enjoyed reading and reviewing several excellent books recently, including Kim Richardson’s The Unbreakable Child, Haven Kimmel’s Iodine, Saints in Limbo by River Jordan, The Help by Kathryn Stockett, and Bound South by Susan Rebecca White. I learn something about myself from each new story, each author’s revelations about himself and his world, whether he’s writing fiction or nonfiction. Father Roman Braga, the priest monk at the Orthodox monastery I have visited many times over the past fifteen or more years, says that each person is “a little universe,” and I am seeing that truth more and more as I peer into the lives of so many writers, especially memoirists.

Neil White’s universe turns out to be very similar to my own in several ways: we both grew up in the south and lived in Mississippi for most of our lives. And while Neil is more a blueblood than I am, we shared the wound the Old South often inflicts on its residents—we too often value ourselves, our own worth, by superficial things—appearance, wealth, cars, homes, clothing. (I still struggle with this affliction, and I’m almost ten years older than Neil. My excuse? I’m a Southern woman.) And while I don’t envy Neil’s journey towards healing, I do yearn to be farther along the path.

His path is described eloquently in Outcasts, as he paints for us the contrasting landscapes of his two lives with candidly crafted scenes and character-revealing dialogue. From his years as a magazine publisher with a beautiful wife, two kids, a house near the beach, a boat, and perfectly laundered shirts, to a year spent as an inmate at Carville, the last leper colony in mainland U.S., which was also a federal prison at the time. His crime? Kiting checks. Neil shares with us his personal story of transformation. And he does it without a hint of self-praise or exaggeration. Near the end he says:

I was honored to take Communion in the same sanctuary where society’s outcasts asked God to console their sufferings. I felt privileged to live and work and play in a place that few had ever seen. And I was grateful I had been imprisoned here, in a leprosarium, where I could begin to rebuild my life in a different way.

I’m wary of memoirs where people say they “became a completely new person,” or “were changed completely” by their experience. Neil doesn’t say that. Instead he says:

…I had agonized over how I should change. I examined the details of my past, the character flaws that contributed to my personal failure, the allure that applause held for me, my discovery that a pristine image could cover dark secrets, my attempts to balance bad deeds with good, and my optimism unchecked by good financial sense. But I knew my essence had not really changed. I would always be the same person…. I didn’t need to be a new person. I needed a new purpose. If I could follow Ella’s lead—live simply, hide nothing, help others—maybe I would find a new purpose for my life.

“Ella” is the elderly leprosy patient Neil befriended during his stay at Carville. She’s just one in an eclectic cast of real-life characters peopling the book, which also includes a mob lawyer and an unorthodox physician.

Neil’s prose is only matched by his attention to detail, backed by years of research. Outcasts is creative nonfiction at the top of its game. If you can’t make it to one of Neil’s readings and you don’t have an independent bookseller nearby, order it from Amazon. Just get it. And read it. And share it with a friend. And don’t just take my word for it. John Grisham calls it “a remarkable story.” And Robert Hicks (The Widow of the South) says that by reading the book he “was reminded again of what really matters in this life.” Maybe I wasn’t “changed” by reading it, but I’d sure love to adopt the “new purpose” that Neil embraced, to “live simply, hide nothing, and help others.”

And now for my Q&A with the author, Neil White:

P&P: I know you started work on Outcasts while you were actually incarcerated at Carville, but you say in the book that your initial idea was to write from the vantage point of an embedded journalist, reporting, rather than writing an emotional response to your experience. At what point did that vantage point change over to one of writing a personal memoir in which you candidly share your emotional and spiritual journey? In the fifteen years since you left Carville, how has the book evolved?

NW: About half-way into my time at Carville, I knew I wouldn’t write an expose’. I wasn’t sure what form, if any, I’d communicate the experience. But I kept taking notes—because I didn’t want to forget. To be honest, there were many times when I doubted I could do the story justice. I thought I should, perhaps, simply write the story for my children. And, frankly, the publishing of the book (not the writing, mind you) goes counter to many lessons I re-discovered living with my friends at Carville.

P&P: Your children were young when all this happened. How did the experience affect your relationship with them?

NW: In many ways, it improved our relationship. Though we could only see one another on weekends, the prison visiting area was wonderful for me. There were no distractions—no Nintendo, no TV, no work, no social obligations. For 6-8 hours, Neil and Maggie had my undivided attention. We played, talked, laughed. I wasn’t rushing off to a meeting. And, as I wrote in the book, they were so young they sort of figured all daddies do a little time. They didn’t realize, at the time, this was unusual. They made friends with the other inmates’ kids. They loved the vending machines. They looked forward to the visits.

P&P: The dialogue in your book is so believable. Did you actually write down those interactions in that notebook you carried around while you were there, write them from memory, or did you have to compose them from the general ideas you remembered? In my own memoir that I'm currently working on, I find myself wondering how "creative" I'm allowed to be with dialogue from many years ago, and still remain true to the essence of what actually was said. How did you pull off such rich dialogue?

NW: I wrote it down as soon after it happened as possible. If it’s not word-for-word, it’s pretty damn close. Also, I had an advantage. Inmates talk, talk, talk. Not much else to do. And if there is a funny story, they repeat it dozens of times. It’s sort of like those foreign language tapes. You hear it over and over and pretty soon you’ve got it. This is not to say I didn’t edit out unimportant asides, as well as curse words at the beginning and end of every line.

P&P: One thing that struck me in your book was the way you communicated with your fellow inmates. You treated them with respect, never speaking "down" to them, even those who had little or no education. Was this something you consciously worked at, or was it the result of the humility you learned from your situation?

NW: Before I ever stepped foot into the prison, I told myself I would treat everyone with the utmost respect. This was not necessarily an altruistic thing. I’d been taught to use good manners—to never talk down to anyone, I liked the way that behavior reflected on me (tell me that’s not self-absorbed) and, frankly, it seemed like a good thing to do for self-preservation. But the scenes I selected to include in the manuscript, early on, say something about how I believed I was different, better, more-deserving than some.

P&P: I'm impressed with the amount of research you must have done to write with so much authority about a subject unknown to most folks. Was the research part of the reason it took so many years to get the book finished? Were you actively working on the book from the time of your incarceration until its completion?

NW: The research was difficult. Leprosy is a complex disease. It affects everyone differently. But the culture of Carville was even more difficult to navigate. I spent much of the last two years sorting through those subjects. The reason it took 15 years to complete is that I was still searching for meaning. Why was this event so important? Why do I keep reliving Ella’s cranking away down the hallway? Why is this conversation so important to me and what does it mean? I had to wait until I could adequately write about the importance and significance of the experience – without sounding like corny or like a self-help author. I still think I fell short.

P&P: I identify so much with your life-long obsession with what people think about you, your appearance, success, clothes, cars, houses. I wonder how much of this comes from the Southern culture in which we were both raised, which put so much emphasis on those superficial things, and how much comes from other factors (including, for me, abuse issues.) You were so candid about this in your book, which I greatly appreciate. And then, in Chapter 78, you talk about how you agonized over how you should change once you were released from prison. Finally you seem to have found peace is accepting that your "essence had not really changed" but your "purpose" had. And as you went forth trying to follow Ella's advice, you admit that you were most concerned about learning to live transparently, "hiding nothing." Fifteen years later, how do you feel about those resolutions you made, to "live simply, hide nothing, and help others"?

NW: At times, I’ve lived that way. At times, I’ve fallen terribly short. And at times, I’ve purposefully taken risks, like this book’s publication. For an admitted “applause junkie,” this is dangerous territory. I will travel the south, read from my memoir, and wait for the audience to respond. I know, like Ella said, that “what people thinks ain’t none of my business.” But I also know when the reviews come out, I will care.

I understand that the most important accomplishments are done quietly, to no fanfare, but here I am, with a publicity and marketing team, making as much noise as possible about the book.

I hope I’ll pay attention. I hope I’ll remember that this story is what’s amazing, not this writer. I hope I won’t forget that this book is the collective efforts of hundreds of people who helped me along the way, in spite of my name being on the cover. I hope I haven’t made a poor decision here.

P&P: Thanks so much for taking time to “chat” with us, Neil. Can’t wait to see you at Burke’s Books Thursday night, and again at Off Square Books in Oxford on Saturday!

Watch a video of Neil talking about his experience in prison here.

If you can't make it to any of Neil's signings, you can still order the book:

From Burke's Books in Memphis
From Square Books in Oxford

Or at your local independent bookseller!

And listen to Neil on the Diane Rehm Show (NPR)on Wednesday! (I loved Diane's book, Finding My Voice!)

Monday, June 1, 2009

Wedding Bells and Church Travails

What a gorgeous weekend we had! Saturday morning my husband and I drove over to Franklin, Tennessee, for the wedding of Troy and Taya Mashburn. Troy’s father is our pastor here at St. John Orthodox Church in Memphis, and weddings that he celebrates always remind me of my own wedding, 39 years ago on June 13, because he was a groomsman.





The wedding was at St. Ignatius Orthodox Church in Franklin, where Troy worshipped during his undergraduate years at Vanderbilt in Nashville.


As we arrived in Franklin, we stopped at a cute little Italian café called Zolo’s, where we sat outside and drank wine and had delicious bruchetta. Franklin is a quaint little town nestled amongst rolling hills, horse farms, and hidden homes of Nashville’s country music stars. (Kenny Chesney lives near the church.) Lots of Civil War markers are scattered along the roadside and in the town itself.



The church sits in a valley, named “Grace Valley” by Father Gordon Walker, the pastor emeritus, who still lives in a house next to the church with his wife, Sue. There’s a beautiful little cemetery just up the hill, where a new grave is adorned with flowers from a funeral held a few days before the wedding. A reminder of the cycle of life, death, and eternal life!

Icons in tiny wooden shrines, like this one of the Resurrection in the cemetery, are scattered around the property—reminders of the presence of the saints on this holy land. Being at St. Ignatius feels a bit like being at a monastery, with its rural setting and the sound of wild turkeys (or geese?) in the background as you approach the temple for worship, or in this case, for a wedding.




Inside the church, the wedding party waits for the bride to join them on the solea.










The “Dance of Isaiah” around a table that bears the Cross and the Gospels marks the first steps the couple takes as husband and wife. This Dance is an image of our life in Christ: the Cross leads us, the Gospel on the table is our sun, and we revolve around it.







The newlyweds process out of the church as the congregation sings, “God grant you many years!”














One of Troy’s three sisters, Hannah, is my Goddaughter. So I had to steal a moment with her and Sophie, my 6-year-old Goddaughter who came with her family from Memphis for the wedding. (yes, the sun was bright in our eyes!)








Later Sophie made a great effort to reach the rope pulls and ring the bells outside the church. They sound so beautiful in the valley, their peals bouncing off the surrounding hills, proclaiming the joy of Troy, Taya, and their friends and family on their wedding day!








We were sad that we couldn’t be in two places at once on Saturday, but we had to miss Peter and Mary Katherine McKelroy's wedding in Laurel, Mississippi, the same day as Troy and Taya’s! Here are Peter and Mary Katherine at a party back in December. May God grant them many years!












Father Basil (my husband) and I stayed over in Nashville and returned to St. Ignatius for Liturgy on Sunday morning, where we enjoyed visiting with old friends we hadn’t seen in many years, like my “Twitter buddies”—Deacon Michael Hyatt and his wife, Gail, and Anne Marie McCollum and her family, who spent a few years with us at St. John in Memphis while her husband did his medical training. On our way out of town, we stopped for lunch at another quaint little place on Main Street in Franklin, H.R.H. Dumplin’s. Father enjoyed the chicken and dumplings, and I had the delicious chicken poppy seed casserole. Two doors down was a Starbucks, so we were set for our road trip back to Memphis.

On the way home I reflected on Sunday morning’s worship service at St. Ignatius. On the Orthodox calendar, it was the Sunday of the Holy Fathers of the First Ecumenical Council of Nicea.

Father Stephen Rogers, the pastor, (left) spoke briefly about the 361 bishops who attended the council in 325, to address the heresy of Arianism, which said that Jesus wasn’t fully God, but was a created being. As Father Stephen spoke about the brave and holy men who gathered to defend and clearly define the faith handed down to them from the beginning, I thought about the timeliness of his words. And of this celebration of those holy men this week. Why this week? Six auxiliary bishops of the Antiochian Orthodox Church (in America) will travel to Damascus, Syria at the invitation of His Beatitude IGNATIUS IV, Patriarch of Antioch and all of the East. They will meet with His Beatitude on June 3rd and June 4th to discuss the decision of the Holy Synod of Antioch dated February 24th, 2009. (You can read more about the issue here.) And here.

These are difficult times for our church, and I hope that all Christians—and especially Orthodox Christians—will join us in prayers for clarity, peace, and unity of the Church.

Friday, May 29, 2009

More Grads, Lloyd Mardis Art Show, Skinny Bitch, Yoknapatawpha Writers Workshop, & Neil White Reading at Burke's!

Okay, call it multiple senior moments, but I left out two VIGs (Very Important Grads) on my last post, one of whom is another Goddaughter! (And of course I got some of the info wrong in that post, saying that Julie got her Masters of Music, rather than Art Education (at Memphis College of Art--duh!) and writing that Jay is going to U of M, when he's going to Harding, but I did go back and fix those! My excuse? I didn't get the memo! Yes, I knew both of these wonderful women were going for higher ed degrees, and I even had some measure of awareness that they were finishing up, but got nothing in the mail, as I did with the grads I featured on Wednesday. That said, I love these women and want to send out kudos to them, so here goes!

Another Goddaughter, Sarah Hodges, got her second advanced degree in May. Sarah has been teaching at Colonial Middle School for the past couple of years, while working on her Masters of Art in Education, which she was recently awarded. All this while still raising four children, ages 12-18, one home-schooled! This is a "second career" for Sarah, (at least!) who managed the retirement fund for Shelby County employees before she "retired" to stay home with kids for almost two decades. So, kudos to Sarah!


And my dear friend, Lori O'Brien, got her MBA from the University of Memphis. Lori did this while working full time at St. Jude's and raising two girls. Way to go, Lori! (I'll be over for a wine and whine soon!)












On a sadder note, I'd like to honor Lloyd Mardis, who passed away on April 21, from cancer. Lloyd's wife, Nancy, is a dear friend I actually met at Starbucks a few years ago. We discovered we were both artists, loved to read, and had adopted (grown) children from South Korea. We've been friends ever since. Nancy married Lloyd in 2004, but lost him to cancer just over a month ago. A former minister and a writer, Lloyd took up painting with Nancy's encouragement. His work will be featured at The Caratis Village, 2509 Harvard, just through Sunday, May 31. He was featured in Go Memphis Magazine on May 15, "Lifelong Creator, Explorer." He and Nancy traveled to Italy, Mexico and other places, and some of their travels are reflected in his art, which is done in watercolor, acrylics, and mixed media. (He even put spices into pen and ink drawings, and ground up bits of bricks he brought back from Tuscany to use in his work!) He is greatly missed by family and friends.

This blog post doesn't really have a theme (did you notice?)so I'll close with a few words about the last book I just finished reading, Skinny Bitch, by Rory Freedman and Kim Barnouin. I read it the way I read most self-help books, using the advice I learned at a 12-steps meeting: "Take what works for you and leave the rest." So, I'll leave the extreme advice behind (NO meat, dairy, coffee, sugar, flour, white rice, EVER!) and just focus on the things that I can reasonably embrace for myself, which is mainly to do the things they say to never do, but in MODERATION. I really like their advice about eating mainly fruit for breakfast and raw veggies for lunch. But it's their words about why we eat the way we do that I was most interested in. At one point in the book the authors talked about how food stimulates dopamine so we'll remember to eat. And then they said this:

You see, we can be "physiologically" addicted to food. Any food can trigger the brain's pleasure center.... But the types of food and the degree of pleasure they bring will differ from one person to the next. The trick is resetting our memory traces to feel pleasure from healthy food, and no pleasure from junk food. Easier said than done. Especially for people who are addicted to cigarettes, alcohol, or drugs, or are overweight. Studies have shown that these people have fewer receptors for dopamine than other people. For them, the pleasure-giving chemical has fewer places to attach to brain cells, making it difficult for them to experience pleasurable feelings. So, because they aren't getting that "pleasure rush," they tend to smoke, drink, use drugs, gamble, or overeat.

I was sort of comforted by this, since I've often experienced times when, like the Stones, I just "can't get no satisfaction." I've literally eaten one thing after another, waiting for the dopamine to kick in, and it never did. Sometimes those episodes end in depression or bullimia. Just reading that there might be a "reason" this happens to me is actually encouraging. I'm not sure why, but it is. Makes me want to challenge it a bit and try to heal my dopamine receptors! Anyway, let me know if you've read the book and what you think. (I already heard from one of my readers when I mentioned the book in an earlier post, here.)

I'll close with a reminder that it's not to late to register for the 2009 Yoknapatawpha Writers Workshop in Oxford, Mississippi, June 5-7. Read my post about the 2008 workshop and you'll want to be there! I just sent in my writing sample today.

And MARK YOUR CALENDARS for Neil White's reading and signing of his book, In the Sanctuary of Outcasts, next Thursday night, during Cooper Young Night Out at Burke's Books in Memphis, 5:30-6:30 p.m. I've got an advance copy, and I'll be posting a review and interview with Neil on June 2, so stay tuned! Watch a video of Neil here!

I'm off to Nashville Saturday and Sunday with hubby for a wedding. Hope everyone has a great weekend!

Wednesday, May 27, 2009

Ascending and Commencing!

Tomorrow is the Feast of the Ascension (of our Lord into Heaven after the Resurrection) in the Orthodox Church. You can read lots about the Feast and also see a detailed explanation of the icon of Ascension at this website.

We'll celebrate the Feast on the Eve of Ascension, tonight, at St. John Orthodox Church here in Memphis, with Divine Liturgy and a potluck dinner afterwards. It's one of my favorite feasts because of the hopefulness it inspires... as Christ ascended, so shall we! As he sits at the right hand of the Father in heaven, he sits there as a Man, reminding us that our humanity is being redeemed.

I also love that the Feast of Ascension usually falls around the time of Commencements. New beginnings. This May I'm proud to congratulate 6 graduates who are dear to my heart:

First, one of my Goddaughters, JULIE STANEK, graduated from the Memphis College of
Art with a Masters in Art Education. Julie has been teaching art for many years, and now she's taking it to a whole 'nother level. I'm sorry I had to miss her graduation a few weekends ago, but check out this joyful picture! I did enjoy going to a reception and viewing some of her work at the Memphis College of Art this spring. Way to go, Julie!


CLARK McGEE graduated from Murray State University in music. Clark can sing most anything, but his true love is opera. Last summer he worked as an intern at Opera Memphis. He's looking for a "real job" now.... but we're enjoying having him back home in Memphis and in the choir at St. John! Clark is also a great leader at our summer Vacation Church School programs.








MELANIE STANEK (Julie's daughter) graduated from Lausanne Collegiate School this month, and will be staying in Memphis to attend the University of Memphis this fall. Melanie is an actress, and has acted in numerous local theater productions, which she will continue to do while attending the U of M. Here she is performing with her dad, Bill Stanek, at Mo's a couple of years ago. (She's belting out "Summertime"!)











JAY BROWNLOW will be at Harding Universitiy this fall. Jay just graduated from Westminster Academy. His mother, Sue, is one of my Goddaughters, so Jay is part of my "extended" family.



BRIAN BOONE graduated from Germantown High School, where he played baseball, and he'll also be at the U of M, but not to play for the Tigers. Instead, he'll concentrate on a business degree. We enjoyed celebrating Brian's graduation at a barbeque at his aunt and uncle's home on Memorial Day, where lot of proud friends and family were singing his praises!













And finally, my youngest Goddaughter, SOPHIE MANSOUR, graduated from Kindergarden at Grace St. Luke's. Sophie is so excited to be in First Grade! We had fun celebrating Sophie's birthday in February at the Little Gym. Check out the great photos if you missed them!











On a bittersweet note, two of my Goddaughters are moving away from Memphis this
summer. Katherine Thames and her husband, Hardy, and their children, Benji, Mary and Simon, are moving to Gulfport, where Hardy will teach at Gulfport High. The good news for them is that the kids will be close to one set of grandparents, and will be four blocks from the beach!

Here's the family with my husband, Father Basil, presenting them with an icon during coffee hour at St. John last Sunday.



And me and Katherine afterwards.

I can barely type this through my tears. Katherine became my Goddaughter in 1997, and she and Hardy spent their first Pascha in our home. I served as sponsor for her wedding in 1998, and in 2003, when the Thameses returned from missionary work in Honduras, they lived with us for a couple of months. (Benji was about 3 and Mary was about 18 months.) We've travelled together to writers workshops here, and here. (Here we are with our friend, Daphne, at a Creative Nonfiction workshop in Oxford, Mississippi.)



And to visit friends in Arkansas. We've spent hours at coffee shops sharing our struggles and our joys. And I've had the blessing of serving as surrogate grandmother for Mary on Grandparents Day at her school, since her own grandparents lived out of town. Katherine's friendship is a gift I will always treasure, and I wish her family a blessed life in Gulfport. My 2002 Toyota Camry just turned over 100,000 miles on my recent trip home from Seagrove Beach. I hope it's got many more miles in it, as I'll be making lots of trips to Gulfport!




Yes, this summer is a time for transitions, as TWO of my Goddaughters will be leaving Memphis! Julie Stanek is moving to New Jersey in August. Julie and I are also soulmates, especially with our love for art. Julie was the hostess for a group of artists who met monthly to paint, sketch, throw pots, and drink wine on Sunday afternoons for a year or so. We called ourselves the "Mixed Bag Ladies." She and I travelled to Chicago a number of years ago to venerate several miracle-working icons there. And she attended several of my icon workshops at St. John the past few years. I will miss sharing these special times with her so much, but I wish her happiness in her new home! And yes, I'm thankful for Worldperks miles!

Back in April we had baby robins on our front porch, and now we've got another family in our carport. This time we're able to watch them growing up (last time we left town and missed their "graduation") and hope to catch sight of their first flights out of the nest. These pics were taken through the glass in our kitchen, so the quality isn't great, but don't you just love them?


I think the baby robins are teenagers now... here they are asking for "more, please!" on the one hand and yet wanting to get out of that crowded nest! They'll be graduates soon. Like Julie, Clark, Melanie, Brian, Jay and Sophie.

May God grant them all many years!

Friday, May 22, 2009

The Face of God: In Ireland? Memphis?

On April 16 I did a post called, “Who Wears the Face of God?” which was a book review of Kim Michelle Richardson’s book, The Unbreakable Child. I was so struck by the importance of getting Kim’s story out there (she was one of many orphans abused by nuns and priests in a Catholic orphanage in Kentucky) that on May 1 I also posted an interview with Kim. Because I’m still dealing with the affects of abuse in my own life, this is an issue that’s close to my heart.

So when a friend called on Wednesday to ask if I’d seen the articles about the Irish Commission’s report after ten years of investigation into the abuse of more than 30,000 children in Ireland over a seventy-year span, I immediately looked up several sites, starting with The Guardian and then the Bloomberg Report. Finally the news made it to Memphis with a short piece in Thursday’s Commercial Appeal.

Ritualized beatings and rapes that have been covered up by the clergy for decades. The report was set up by former Prime Minister Bertie Ahern, who, according to the Bloomberg article, “in 1999 apologized to abuse victims on behalf of the state for a ‘collective failure to intervene, to detect their pain, to come to their rescue.’” The report gathered oral evidence from more than 1,000 people, and concluded that “when confronted with evidence of sex abuse, religious authorities responded by transferring offenders to another location, where in many instances they were free to abuse again.”

THIS HAS GOT TO STOP!

My reactions have ranged from tears to anger to hope that maybe someone is finally going to be held accountable, which might at least slow down these atrocious abuses within the Catholic Church, if not elsewhere. But then I read with sadness, in the Guardian article, the new Archbishop of Westminster’s response to the report:

“I think of those in religious orders and some of the clergy in Dublin who have to face these facts from their past which instinctively and quite naturally they’d rather not look at. That takes courage, and also we shouldn’t forget that this account today will also overshadow all of the good that they also did.”

Courage? I’m fuming as I type those words of this man who is supposed to wear the face of God. But instead of telling you my thoughts, I’ll share the response of Patrick Walsh, a member of the Irish Survivors of Child Abuse (Isoca), an organization set up to help victims:

“Rubbish is too kind a word for what the archbishop has said.”

John Kelly, the Isoca co-ordinator in Dublin, said: “Now that the Ryan [Laffoy] commission is finished, we call upon… Pope Benedict XVI to convene a special consistory court to fully investigate the activities of the Catholic religious orders in Ireland.”

Let’s pray that Benedict responds with true compassion, as one who is definitely supposed to wear the face of God.

This afternoon, while I was on the phone with the friend who first told me about the Irish Commission report, another call came in. This time from a friend who has been volunteering at a Memphis city school this past year and has befriended a young girl there who confided in her a couple of weeks ago that her stepfather had been “fondling” her. The girl’s biological father had abused the girl and some of her siblings, and now her stepfather was abusing her. The friend/volunteer talked with school authorities, who called the Department of Children’s Services, but when they went to the home to investigate, the girl was afraid to tell the truth. After the social worker left, the girl’s mother and stepfather hit her, warning her never to tell. They have also told her she can never see the woman/volunteer again. This woman goes to their church, so they are not allowing the girl to attend church either. She’s a prisoner in her own home.

I spent part of the afternoon today on the phone trying to figure out how to help. The volunteer who reported the abuse is afraid to identify herself more, because the abuser knows her. I followed up by calling DCS myself to file a separate report, and to encourage them to go to the home and look for bruises on the girl, from her parents’ beatings.

Then I called Kim Richardson (author of The Unbreakable Child) and asked if there was more I could do, and she encouraged me to call the police department directly, asking for someone in the special unit for crimes against children. No one at the precinct I called seemed to know of any such thing, and they gave me the phone number of the Child Advocacy Center, so I called them. The police officer who works there had left for the day, but they put me through to her voice mail, and I left a message. In the meanwhile my husband reminded me that one of the security guards at our church is a policeman, so I called him. He’s getting in touch with an officer who deals with crimes against children and I’ll be able to talk with him tomorrow.

We all need to do everything we can do protect these children. Their parents are supposed to wear the face of God. Their teachers are supposed to wear the face of God. Their guardians at every level, especially priests, are supposed to wear the face of God. Home, school, church—these are supposed to be the safest places on earth. But when they’re not, we all need to step up and help.

Where to start? According to the home page of the Tennessee Department of Children’s Services:

“If you believe a child has been abused or neglected call 877-237-0004 to report it.”

You know, for these children, you might be the one who wears the face of God.

Tuesday, May 19, 2009

Saints in Limbo: Protecting the Story, the Place, the People

There’s a reason Nashville author, River Jordan, speaks on “The Passion of the Story” as she travels around the country, and also during her weekly radio show, River Jordan on the Radio, on WRFN, Nashville. It’s because she’s passionate about the stories she weaves herself—in her novels (The Gin Girl, The Messenger of Magnolia Street, and now Saints in Limbo) and her original plays—and the stories shared by her literary and musical guests on her radio show, ‘Backstory.” [Note: River is taking a break from the show while touring for her book, but hopes to get it back up and running at some point.] I was honored that River chose to read my essay, “Are These My People?” on her show back in October. Hearing the essay read aloud by River spurred me on to submit an expanded version of the essay to the 2009 Southern Women Writers Conference at Berry College this September, and I just learned that it was accepted! More about that in another post!) The point is River loves sharing stories because she loves people.

Her new novel, Saints in Limbo, just came out this month, and I devoured it in two days on the beach in Seagrove. At times I wanted to slow down, to savor her finely crafted literary prose, and from time to time I would do just that—stopping to re-read lyrical passages and phrases that sing. Here’s a sampling:

“My barn looks like old poetry.”

“The two of them sat in the cocoon of night. The dark was singing. The woods were chanting a strange melody. And the sound of the rocking chair on the wood porch floor, the sound of the chain on the porch swing, the sound of the crickets chirping, the smell of his cigarette and the gardenias and the pines all mixed together made for stories. For truths and lies all woven together. For the past and present to collide with each other with a soft force that produced something secret and yet brought it into the light at the same time. Something unusual.”

“Velma’s skin began to crawl like it wanted to slide right off her body and run out the window.”

But as much as these lyrical passages invited me to pause, her plot kept me turning
the pages, anxious to follow its intriguing twists and turns. I rarely write fiction, and like my friends and mentors over at Creative Nonfiction, I sometimes boast about a particularly captivating nonfiction essay or memoir by chanting the CNF mantra: “You can’t make this stuff up."

Well, guess what? River Jordan can. Make stuff up, that is. And the story she invents and the way she weaves the lives of ordinary people—from Texas to Florida—is anything but ordinary. Her use of mystery and the human psyche remind me a little of another favorite author, Haven Kimmel. (Read my review of Haven’s book, Iodine, and my interview with Haven here.) But River’s sense of place constantly reminds the reader that her roots are Southern.

I don’t want to reveal too much about the story line here—hope you’ll buy a copy and discover her genius for yourself. Instead, I have a treat for my readers. River has agreed to a brief Pen & Palette interview!

P&P: Hi, River. Thanks so much for agreeing to answer a few questions about your new book, Saints in Limbo. First I want to ask how you got started with playwriting, and what influenced your decision to jump genres and write novels?

RJ: First, thanks for having me and featuring Saints In Limbo. It is truly my humble pleasure to be here with you and thank you so much for promoting and celebrating story the way that you do with your own life and words.
.
I went back to college and decided to study playwriting to improve my dialogue. I fell in LOVE with theater, met my mentor Dr. Yolanda Reed of the Loblolly theater and I guess if I hadn't moved away I'd still be there at her feet writing and soaking in her genius. She would hate me saying that because she is so modest but it's true. My dialogue improved considerably and when I moved away from my 'theatre troop group' of these brilliant, talented and gifted writers, directors, actors - I was forced to go back to where I had started. Alone in a room with the blank page. The entire group that I was with during that season of my life have gone on to write, act, and direct.

P&P: In Saints in Limbo you explore the themes of “fear, doubt and regret.” Did you start with those tenets and craft a story around them, or did they surface and find shape in the writing process?

RJ: I wish I could start with a tenet of any kind. I'm such an organic writer. I sit down at the page and follow the characters where they lead me. Those really surfaced just like that - on their own and surprising me all the way. And I'd love to talk about those in the story but I don't want to give it away. If a book club out there would like to discuss those points after reading that would be a lot of fun.

P&P: As a creative nonfiction writer, I’m always amazed at the characters and story lines fiction writers come up with. In my brief review of Saints in Limbo, I compared you with Haven Kimmel because her characters and stories also reveal the depths of the human soul, showing us truths that are common to all while dazzling us with “strange” happenings. So, how do you “make this stuff up”?

RJ: Heck if I know. I used to actually cry about it because I wanted to write a southern story like other southern authors, you know, wishing I could just write a beautiful book like maybe - My Brother Michael by Janis Owens but I am what I am. I've tried to keep 'strange happenings' out of my novels but they keep busting down the door or slipping in through a crack somewhere and won't let me be. Hey, you really put that so well I have to go back and copy that question and reuse it. Also, I love Haven Kimmel and am honored to be cast in her company.

P&P: My mother has Alzheimer’s, so I was especially interested in the way you wove a glimpse of this awful disease into your story—not as a key element, but almost as a reminder that it often slips in unawares, touching so many of our lives. I felt that human connection strongly when Sarah said to herself, “They just might find a cure… they might outrace the eraser in my mind.” Did you write these scenes from a personal brush with Alzheimer’s in a loved one?

RJ: Yes, my aunt had it and my cousin and I are extremely close so I was walking through that eraser with her. I hate the disease more than any I know really. It erases our stories. How dare something do that to us. Sorry - I'm very passionate about that. I hope they find a cure and I think they have made progress but I'm curious as to what is causing this outbreak. I think it's downright evil in many senses of the word. All my novels in some way have to do with protecting the story, the place, the people.

Protecting the story, the place, the people. That’s what River Jordan does best. Thanks, River!

Saturday, May 16, 2009

Beach Reads: Thin is the New Happy

Okay, Beth and I got to Seagrove Beach Thursday night, and Beth is almost finished reading 2 books and I’ve read 1 ½…. The weather is gorgeous. Even the storm clouds and thunder behind our beach condo, which never quite made it to the beach. We’re in the middle unit of the 9 units in the building behind Beth in the picture. I’ve already had enough sun and we’ve got two more days here… lots of time under the beach umbrella covered in sunblock!

My morning walks have been lovely… mostly accompanied by a lone heron here…

I really haven’t taken many pictures yet, so I’ll get on with the Beach Read report.










Thin Is the New Happy
by Valerie Frankel yesterday. I’ve never read any of Frankel’s novels, but I was drawn to her memoir because of the subject matter, of course.

It’s both heartening and discouraging to read about another woman who has spent so many years obsessed with body image, weight, dieting. It’s not that misery loves company, but rather that I think we can learn from each other.

Frankel’s stories about her mother’s efforts, beginning with Valerie was just a child, at trying to force her to be skinny, do remind me of my own mother’s similar obsession. And yes, I’m encouraged by the way that Frankel is overcoming it, although I don’t think my journey will be the same. One thing I did sit up and listen to was her revelation that she used dieting and weight obsession as a distraction from other serious life issues. I guess I’ve always believed that those other issues fed the body image obsession, rather than seeing them as separate entities. It’s definitely food for thought.

It was fun to read that Frankel was friends with Stacy London, co-host of the tv show, “What Not To Wear,” which I had just recently discovered. Stacy actually goes to Valeries’ home and goes through her closet (like on the show) and helps her learn to find her “personal style” and that it’s not about what size you are. I love this part:

Size doesn’t matter. You can look at feel great at any size…. Grace, personality, and intelligence are the things you love about yourself on the inside—and you can love them about yourself on the outside, too…. Fashion makes women feel insecure. Personal style is derived from you, not from a magazine or a designer. When you dress according to your personal style… you’ll respect yourself like you can’t even begin to imagine.

Turns out Stacy was a philosophy major at Vassar. Her show, and her goal, is not to promote self discovery and self confidence. Good stuff.

I won’t try to tell Frankel’s story—if you or someone you love struggles with body image issues you should read it—but I’ll close by sharing some of what Frankel writes near the end of the book as a “teaser”:

Excess weight was the physical accumulation of past hurts, insults, disappointments, and resentments that, once released from the mind and soul, were freed from the body…. In their place was a glut of self-awareness. I was convinced that any woman—and I do mean any—could melt town to her genetically predetermined true weight by (1) stopping dieting today, (2) silencing her negative inner voice, (3) forgiving everyone who’d contributed to her forming a bad body image, and (4) working out four times a week.


Sounds like a plan. I’ll let you know how/if I’m able to apply it to myself in the coming days, months, years….

In the meanwhile, I’ve got two more books I picked up as “research” for Dressing the Part (the memoir-in-progress) but which might also offer some insights into personal issues: Skinny Bitch by Rory Freedman and Kim Barnouin, and Target Underwear and a Vera Wang Gown by Adena Halpern.

But first, I’m already into a completely different kind of beach read—River Jordan’s new novel, Saints in Limbo, and I’m loving it. True literary prose. A joy to read. Watch for a review soon!

That’s all for now. Might not post again for a few days…. Beth and I are leaving Seagrove Tuesday and spending a night in Jackson (MS) to visit my mom and for Beth to see some friends there, so we’ll be back in Memphis on Wednesday. I'll leave you with a pic of a cloudy sunset. I kept hoping the clouds would move and finally Beth said, "But Mom, this is beautiful."

Wednesday, May 13, 2009

Another Homerun by a Southern Writer




During the Yoknapatawpha Summer Writers Workshop last June, one of the guest speakers, author Jere Hoar, talking about “The Heart and Soul of the Story,” encouraged us to “try and hit the ball over the fence. You won’t, very often, but you might, sometimes.” Those literary homeruns are what make us love books. I just read another winner by yet another Southern writer, Susan Rebecca White. It’s her debut novel, Bound South.



Susan is from Atlanta, went to Brown, and then got her MFA in creative writing from Hollins University. In the back of the book she says that the two years she spent on the MFA were invaluable, but warns that "the danger with MFA programs, I think, is that you can start writing for your little bitty circle of readers and forget that there is a larger audience out there….” I think she took the best the MFA had to offer and ran with it. Her story is bigger than any writing group’s circle of influence. It has tremendous Southern—if not universal—appeal. And she’s already working on her second novel.

One thing I love about Bound South is the way Susan wrote from first-person point of view for her three main characters, Louise, Caroline and Missy. Louise is the proper Atlanta housewife; Caroline is her rebellious daughter; and Missy is their housekeeper’s daughter. We are thorough enmeshed into each of these women’s heads—very much like another Southern writer, Kathryn Stockett, did with the characters in her novel, The Help—and yet the story flows seamlessly from chapter to chapter.

I also love the way that Susan writes about serious and controversial topics, like suicide, teen pregnancy, and sexual harassment, and yet she weaves the heaviness with lots of humor, the way it often happens in real life.

With blurbs by Lee Smith, Anne Rivers Siddons and Luanne Rice, I knew it would be a good read. And now you’ve got the endorsement of Pen & Palette. With summer coming, it’s a great beach read. I’m almost sorry I read it on the airplane to San Francisco, since it would have been fun to take with me to Seagrove Beach tomorrow. Hmmmmm… now what will I read at the beach?

First I’ll finish up Thin is the New Happy, and then maybe I’ll dive into The Emperor’s Children or One Mississippi. Oh, I just remembered! River Jordan’s new book is just out! I think I’ll run by Burke’s today and pick up a copy. It’s called Saints in Limbo. Watch for a review here in the next couple of weeks. My next blog post will be from Seagrove…. unless I get lazy and don’t check back in until next week. We’ll see. Gotta' run pack for the beach!

Tuesday, May 12, 2009

Half Moon Bay and the Cliff House

A wonderful week in San Francisco was capped off by a weekend exploring the Pacific
Coast. First, on Saturday, my husband’s cousin, Fred, picked us up around noon and drove us along the shore to his home near Half Moon Bay, about 25 miles south of San Francisco. (And yeah, that’s my newest hat… which I got at Bloomingdale’s while we were in SF.)




Fred and Karen’s house overlooks the Pacific Ocean. Surfers (in wet suits—the ocean is still cold in May) danced on the waves as we passed by.

Here’s Bill with Fred and Karen in their front yard.



For lunch we drove down the road to Sam's Chowder House, which sits right on the ocean. The chowder was great, and the views were beautiful.







I’ll just let the pictures speak for themselves. We sat inside, but the multi-layered patio offered everything from tables to beach chairs overlooking the ocean.

The sand isn’t white like on the Gulf coast, but the picnicking families and love-struck couples walking along the ocean’s edge didn’t seem to care.





After lunch we drove down to the Ritz Carlton at Half Moon Bay, just to enjoy the view and take a tour.








What a haven for golfers!

At the end of the day Fred and Karen drove us back to our hotel, where we watched a movie in our room and crashed early.









On Sunday we had reservations at The Cliff House, a restaurant (several, actually) on a cliff on the far western edge of San Francisco. It started out as a “bath house” in 1863, and went through many renovations. Destroyed by fire in 1907, rebuilt again and again, until today it’s a must-see for visitors to the Bay area. It has magnificent views of Mt. Rainier, and the Puget sound.

Actually, we ate there on Mother’s Day, and were happy to see quite a few locals chatting with the staff and one another.

We got the exact table I had seen in their ad in the hotel room, right by the window in Sutro’s, the newest restaurant in the facility. (I scanned the ad, circling the table I hoped we would get.)


The views were the highlight of the meal…








Watching one brave bikini-clad swimmer…









And several folks climbing the rocks out in the ocean…













The “pool” in this picture is the site of a huge pool in the original structure…










During the taxi ride back to the hotel, we passed the Orthodox Church were the relics of Saint John Maximovitch are. (We made a pilgrimage to his shrine a few years ago.)

A beautiful afternoon, topped off with drinks in “The View” atop the Marriott, watching the sunset. (We tried to get reservations at the Cliff House for sunset, but they were booked between 4:30 and 8:30, so we ate a late lunch at 3:45.)

It’s good to be home for a couple of days before driving back to Seagrove (yes!) on Thursday, this time with my daughter, Beth. Meanwhile I’ve got more books to review and an essay to write for a workshop the first weekend in June, so stay tuned for those reviews!

Saturday, May 9, 2009

Exotic Landscapes and Inscrutable Cultures


In Thurday's post I quoted from a couple of essays in the book I found at City Lights, Tell Me True, especially about the complementary roles that memory and history play in the memoir. Yesterday morning I saw this partnership in action first hand in a different kind of memoir, at the Contemporary Jewish Museum. I was especially interested in the Chagall exhibit (he's one of my favorites) and as I looked at his work, I realized how he achieved, through his paintings, what memoirist Cheri Register was writing about in her essay:

We all come from exotic landscapes. We all live in dramatic times. We are all raised in inscrutable cultures. For uninitiated readers to get it, we have to push beyond description to interpretation. Here is what my place in the world looks and feels like, here is what happens here, and here is how it shapes my vision and my encounter with life.

Boy did Chagall do that in his art, not only his individual drawings and paintings, but also in his set designs for the Jewish Russian theater. This is called Introduction to The Jewish Theater,1920, tempera, gouache and opaque white on canvas.



The museum itself makes a bold statement, situated steps out the back door of the San Francisco Marriott (where we're staying) and almost touching the conservative brick church across the walkway. I tried to take a picture to capture the contrasts.

And then I got someone to take this on of me in front of the museum. One of those "I was there" moments.

And here's one from inside one of the diamond-shaped windows of the museum, peering out at a glimpse of our hotel.

After spending some time at the museum, I took the bus over to the Union Street "shops" and found a few items you can't find in Memphis, including a gift for my granddaughter, who will be born in July! I stopped at another sidewalk cafe for wine and crab Louie, and enjoyed the sunshine while reading for a while. The cafe was crouching down between this cute Victorian home-turned-shop and a nondescript row of store-front businesses. The photos can't really capture this area, where I enjoyed a beautiful afternoon.

Oh, I almost forgot about yesterday at Fisherman's Wharf... it was kind of touristy, with the seals sunning by Pier 39, but the boats and the water are always lovely. And of course I found a California wine bar with outdoor seating overlooking the bay. (Didn't get a photo there.)

This is the final morning of the meeting of the American Society of Hypertention, and my husband is giving a talk while I sit in Starbucks blogging. We had a lovely faculty dinner last night in the garden court of the Palace Hotel, where I especially enjoyed visiting with our Greek friends from Washington DC and Chicago. In the middle of several hundred physicians and their wives, to shout across the crowd, "Christos Anesti!" (Christ is Risen!)and to hear the instant reply, "Alethos Anesti1!" (Indeed, He is Risen) and to share kisses on both cheeks, was so heartening. (It's the greeting Orthodox Christians give during the Paschal season, which we are still in.) It reminded me of Register's words about our exotic landscapes and the inscrutable cultures in which we are raised.

This afternoon one of my husband's first cousins, Fred Wright, is picking us up to take us to lunch and then for a drive to his home on the Pacific coast. We enjoyed Fred's recent visit to Memphis, and I love the way the Cushman clan values kinship and works to stay in touch. Fred's mother and my husband's father were brothers and sisters, and although the cousins are spread out all over the country, from California to Georgia and points in between, they truly value their ties. Hopefully I'll have some pictures of the Pacific coast in my next post...along with the visit we have planned to the Cliff House for a late lunch tomorrow afternoon. For now I'm off on one final shopping excursion... Nordstroms and Sax are just around the corner from our hotel, and as much as I love the little shops in other neighborhoods, these are just too close to resist! Here I go....

Thursday, May 7, 2009

Tell Me True: Literature's Changeling

Day 1 in San Francisco (Wednesday, May 6)… I awoke to fog (imagine that) and then I read my friend Doug’s latest short story, “Fog,” (which he wrote for Barry Hannah’s fiction class at Ole Miss) and that really got me in the mood…. so I headed out on foot for City Lights Bookstore, a 30-minute walk from our hotel, since it’s goes straight through Chinatown and I couldn’t resist a couple of bargains on the way. See, I bought this awesome silk/wool blend scarf-wrap thing in the Minneapolis airport yesterday, but then I left it on the plane when we landed in San Francisco (long story about trying to retrieve it, but I won’t bore you) so I needed another one, for my short-sleeved dresses for these chilly SF nights.


Before I hit City Lights, I read one of the craft articles on the latest Brevity Magazine online, “Balancing Music and Meaning” about short nonfiction. Here’s my favorite thing that Kim Barnes said in the interview:

My goal is to create essays that work at more than one level. Some short essays work for me at the level of the intellect – they’re cool and clever – but I want to read essays that work not only at the level of the intellect, but at the levels of the heart and soul as well.

At City Lights I bought this amazing book, Tell Me True: Memoir, History, and Writing a Life, edited by Patricia Hampl and Elaine Tyler May.

Later I found this wonderful little French café on the edge of Chinatown as I was walking back to the hotel and I sat outside having delicious French wine—Savignon Blanc, Domaine du Tremblay, Quincy, doire Valley France, 2007, and I started reading the first essay in the book. But in the introduction, the editors blew me away. On the one hand, Patricia Hampl, a published memoirist herself, says:

The memoir has been, on the one hand, a startling success story in American publishing in the past quarter century. But, it has also been literature’s changeling, the bad apple, ever suspect, slightly illegitimate brassy parvenue talking too much about itself.

She calls the memoir “literature’s changeling” at one point, but later she says that “memoir has become the signature literary genre of the age.” Her co-editor, Elaine Tyler May, has authored several books on twentieth-century American history. So, it’s to the intersection of history and memoir that these two writers have brought us—and the fourteen contributing memoirists in the book—in order to teach us about the essential work of interpretation and imagination—which is done in that uncomfortable grey area where memoir intersects with history.

I sat and read the first essay in the book, “The Lion and the Lamb or The Facts and the Truth: Memoir as Bridge,” by Fenton Johnson (author of Geography of the Heart) and his words reminded me of the Q&A with Kim Barnes from earlier:

The cultivation of memory—most frequently through music and orally recited poetry—was an essential component of these preliterate cultures…. and later, A successful memoir is not a product of the self-obsession of a selfish, me-first generation; it is evidence of literate people’s recognition that the written word has replaced the story told by the winter fire as our means of establishing and preserving cultural memory.

Yes, memoirists, at their best, are story-tellers, but they tell their stories “true” rather than imagining the characters and plot. Cheri Register, another contributor to the memoir anthology, says:

“In the 1990s, as memoirs like Mary Karr’s The Liar’s Club and Frank McCourt’s Angela’s Ashes began to compete with novels in popularity, a few literary critics grew alarmed. James Wolcott warned in Vanity Fair that literature might devolve into ‘a big earnest blob of me-first sensibility.’”

So, how do those of us writing memoir prevent that from happening? Register offers at least one precaution:

“The most fully realized memoirs situate personal memory in precise public places, the specific geographical, historical and cultural settings where life-shaping events occur.”

Ah, there’s the rub… if you write your stories true, and place them in recognizable places, everything will be on the table. There are many personal and ethical privacy issues to sort out before taking this step. But once those are resolved, the real work begins—the work of writing personal truth with passion and literary style while holding onto that all important sense of place. I’ll get back to it soon…. but not today.

Today (Day 2 in San Francisco) I’m writing this blog post from the Starbucks inside the Marriott where we are staying, and then going to the Museum of Modern Art, and maybe down to Fisherman’s Wharf while the sun is shining! Oh, I almost forgot to share these two photos of these wonderful stautes of "readers" that I found along Chinatown. I would love to have them in my back yard!

But first I’ll leave you with a photo from last evening’s special event here at the Amerian Society of Hypertension’s annual meeting (at which my husband is giving four talks.) The reception and dinner last night was in honor of Dr. Marvin Moser, one of ASH’s (American Society of Hypertension) heroes, and long-time friend of my husband. Marvin was founder and Editor-in-Chief of the Journal of Clinical Hypertension for the past eight years, and is now retiring. Here’s an interview with Marvin, along with Billie Jean King, that I found on You-Tube. Not something you might find in the official ASH literature, but a fun way to see Marvin in action. (It’s my job to inject some color into my reportage of these scientific doings, you know!)
That’s Marvin, second from left, surrounded by a group of admiring ASH members just before the reception last night. (My husband, Dr.William C.Cushman, is on the right.)

So today while these scientists are doing their work, I’ll be enjoying more of this beautiful city. Check back tomorrow… or maybe Saturday… for more photos and musings. I'm going to the Contemporary Jewish Museum tomorrow to see a Marc Chagall exhiit. We’re getting together with a couple of my husband’s first cousins (he has six!) who live in the Bay area on Saturday afternoon and evening, so that should be fun. Until then, read a good memoir! (Oh, remember the books "on my shelf" from my last post? I ended up reading Bound South on the plane here and it's really a good read.)

Tuesday, May 5, 2009

Flowers, Books & San Francisco


Is anyone else tired of the rain? I shouldn’t complain, because here in Memphis, all those April showers have certainly brought lots of beautiful May flowers. In my yard, the Azaleas have come and gone, as have the blossoms on the tulip tree, and my peony bush was magnificent this year!




Thanks to Michael and Tim Elliott of Elliott Lawns, LLC, our yard is already shaping up for spring. We haven’t been able to grow grass under our three tall crape myrtles out front, so Michael designed these lovely beds and surrounded them with shade-loving sod. His crew also added some ornamental grasses in the beds near the street (not pictured) and replaced a few dead shrubs with new ones.

And the clematis keeps coming back every year, although we pulled it up with some annoying prickly roses a few years ago! Yeah, we’re ready for May here in midtown Memphis.

Meanwhile, the rainy weather kept me inside for a few days, with a great opportunity to read. My bookshelf of “to reads” is finally getting manageable, but I’m having a hard time deciding what’s next. Here are a few that have made it to the top of the stack. If anyone has read any of these and would like to comment pro or con, please do! I’m heading for San Francisco for a week tomorrow, and I’ve decided to take one memoir and one novel with me. Hmmmmmmm I’ll let you know next week which ones I read! (And you know me, I’ll probably find a really cool independent bookstore down one of those streets in San Francisco and add to my bookshelf, like City Lights or Green Apple Books. I’ll let you know if I find them, and what treasures I discover! Oh, and our hotel is only a couple of blocks form the San Francisco Museum of Modern Art. And… okay, now I’m getting excited. Off to bed so I’ll have the energy to get up and leave for the airport by 8 a.m.

The Emperor’s Children by Claire Messud

Thin is the New Happy by Valerie Frankel

Bound South by Susan Rebecca White

One Mississippi by Mark Childress

Goldengrove by Francine Prose

The Girl With No Shadow by Joanne Harris (author of Chocolat)

Lark & Termite by Jayne Anne Phillips

The Story of Edgar Sawtelle by David Wroblewski

Friday, May 1, 2009

Q & A with "The Unbreakable Child," Kim Michele Richardson


Rarely does a book come along that impresses me so much I end up doing a book review and a Q & A both, but The Unbreakable Child by Kim Michele Richardson is one such book. I did a brief review on April 16 that you can read here.

And now for a short Q & A with Kim:

P&P: First of all, Kim, thanks for agreeing to a few questions for my blog interview. I am honored. I’ll start by asking which came first, the law suit against the order of Catholic nuns at the orphanage where you and 44 others were abused in the 1960s, or your desire to write the book? How did one influence the other?

KMR: The lawsuit. And to get me through the lawsuit I started writing about the legal proceedings as well as writing about my childhood and then I gave it to the attorney, William F. McMurry as my gift to him for being the voice for so many and to show him his own self-worth.

P&P: The phrase that kept popping up throughout the book that intrigued me was this: “Who wears the face of God?” I’m wondering when that question first came to your mind—was it during the years you spent at the orphanage, or later, as an adult reflecting back, or even during the process of writing the book? At one point in the book you say that your attorney, William F. McMurry, knew who wore the face of God. And later you say that “only the innocent child could wear the face of God.” Can you share a little bit more about this with us?

KMR: "Who wears the face of God?" is a question that has always been in my mind and I can not remember at any one point when it was not? But, I would have to say it became more prevalent -- in need of an urgent answer during the phases of the lawsuit.

I say: William knew who wore the face of God because it became apparent that William was the champion and voice for so many without voice. And the innate goodness of this man showed he knew that only the innocent child could wear the face of God. Thus in a way; reclaiming the innocence and lost voice of former abused children by using his own.

And the metaphoric question is indeed a "target shooting missile" throughout The Unbreakable Child making connection and reference to those who wore the "face of God and hid behind His veil to mask their evil deeds."

An interesting fact about The Unbreakable Child: my agent understood the need of my question, loved this question and in fact renamed it to The Face of God, which I loved. But for marketability and fear of profiling it as a religion genre only, it was changed to The Unbreakable Child.

P&P: It’s so common for victims of abuse to turn to addictive behaviors. How have you avoided using alcohol and drugs to numb your pain? In the book you talk about how your sister Pamela had chosen these as her weapons to fight her childhood monsters, but that you steered clear of them. Where have you found strength to face down your painful past?

KMR: The studies and stats are pretty clear on the effects child abuse plays on victims as they age ... one in three girls and one in six boys will be abused, causing depression, emotional trauma etc. and debilitating effects well into adulthood, interrupting adult lives at various intervals. But this is certainly not set in stone. And now more than ever the opportunity exists for healing with education, information, awareness groups and child care vigilantes and legals.

Some of my strengths came from educating (education being a powerful weapon) myself at a young adult age on child abuse, alcoholism, addictions etc. and its effects, and even more so: I find strength through gratefulness and forgiveness and with my greatest gift---my family.

P&P: I imagine that some of your readers have a hard time understanding that you hadn’t told your husband about the abuse for all those years of your marriage, and yet you spoke of it first in the deposition, right? Was it less threatening to speak of it in an impersonal setting first?

KMR: One of the scars of child abuse is silence. It was in fact in the initial interview with the attorney, William that I first spoke of it. And no, the fact that he was a stranger did not make it any easier. It was hard and more so harder to accept if I told him I was an abused child, then I could easily be labeled—profiled as a dysfunctional adult. And I've always been a firm believer that labels are not suitable for anything other than cans. : )

P&P: You write with compassion for the nuns themselves, at one point referring to “the dysfunction of these innocents.” Is that because you believe they themselves were possibly abused, which led to their abusive behavior? Did the letter from Sister Ann-Marie Borgess confirm your feelings about this? How has the letter affected you? (See end of post for a copy of the letter.)

KMR: Yes, I make this clear in my own mind in The Unbreakable Child. For me, understanding -- exploring the whys of a person's dysfunctions gives a somewhat knowledgeable (a good step for healing as well) if not satisfying balm to understanding their actions.

Sister Ann-Marie's letter is very powerful. And she gets "who wears the face of God". This important letter is the much needed balm—the final step for healing and closure for so many who suffered.

P&P: Where do you go from here? Will you be involved in your attorney’s ongoing work to, as he said in the afterword, “look beyond the cloak of secrecy of any institution responsible for the protection of children”? Are you involved in his Vatican Case in any way? I noticed the helpful links on your web site and your strong encouragement to readers who might be abuse victims to seek help immediately. Do you also plan a speaking tour on the topic?

KMR: I receive and try to personally address hundreds of emails in a timely manner from clergy abuse victims as well as clergy who have been victims, non-clergy related child abuse victims and family members of former abused children whom have been traumatized by the effects. So at any given time I'm working with victims.
And on an on-going basis I work with two strong advocate groups, Family and Children's First and SNAP and I am available for speaking. Additionally, I stay busy with interviews and promoting The Unbreakable Child. Also, I have several writing projects on the side, as well, and I'm always playing "laundry queen" to my family and helping out by slinging a hammer for the organization, Habitat for Humanity.

P&P: Finally, a question for my readers who are also writers, especially writers of creative nonfiction, such as your memoir. How did you write The Unbreakable Child? Did you write scenes first, and then add the narrative later? When/how did you come up with the idea to shift back and forth between the orphanage scenes and the present? (I thought it worked well, by the way!) And, although you’ve been gracious with your time in discussing my own memoir-in-progress with me personally, I wonder if you have any tips, in general, for other memoir writers?

KMR: KMR:
*smiles* There was no rhyme, reason or rule to my writing, I just plunged in and worried about revisions, drafts etc. after. And there were many afters.

But, I began my writing, shifting from past to present as I was engaged in the lawsuit. So it easily ended up this way.

I would say to those who wish to tell their story: Read in the genre you are writing. I wished I had, to avoid timely and costly mistakes. But do allow for mistakes. Mistakes are life lessons for moving forward instead of backward.

And my most important: Be the little engine that could--- keep chugging and remember rules are nothing more than just guidelines. Don't be afraid to go out of your comfort zone.

P&P: Thanks so much for taking time to “chat” with us today, Kim!

You can get Kim’s book, The Unbreakable Child, at Amazon or read more about the book and Kim at her website.

Here's the letter from Sister Anne-Marie Borgess, which can also be found on Kim's website:

Press Release
April 26, 2009 5:54 p

"Dear Friends,

After reading The Unbreakable Child, I am heartsick at the horrific abuses you suffered. As a Sister, I am so very sorry that we did not “wear the face of God” for you. That is our deepest call, especially to the innocent and vulnerable. I grieve that it was on our watch and at our hands that you suffered, knowing that the suffering still impacts your life today and to some degree always will. Each of you is a precious child of God. Your experiences were so contrary to that message and to the Gospel. In that, you were failed miserably.

Thank you for your tremendous courage in coming forward and speaking the truth. In your suffering, you wear the face of God for us. I believe that until we (as individuals and as an institutional Church) see in your face the face of the Crucified Jesus and respond with compassion, integrity, and true repentance, healing and freedom will elude us.

I am a survivor of clergy sexual abuse. I stand in solidarity with you in your pain and in hope with you as you heal."


-Sister Ann-Marie Borgess, SND
Toledo, Ohio