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[Scroll down to read about the letters A-M.]
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N is for
Nous, &
Noetic Prayer
These “N” words were unfamiliar to me before I became Orthodox. But they have much to do with our Lenten journey, which is really just an intensified version of the rest of our spiritual life. Even when it’s not the Lenten season, Christians try to pray and draw near to God. And for these actions to have value to our souls, we need to engage our nous.
Metropolitan Hierotheos Vlachos writes this about the nous:
“The word has various uses in Patristic teaching. It indicates either the soul or the heart or even an energy of the soul. Yet, the nous is mainly the eye of the soul; the purest part of the soul; the highest attention. It is also called noetic energy and it is not identified with reason.”
I remember once when I was visiting with a Greek friend and he was explaining
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“It’s like when I was a little boy and I would misbehave and my Yia Yia would say, 'Paul! Where is your nous?' Which was her way of saying, 'What were you thinking?' She would say this when I was acting in a way that contradicted the core of my person, of who I am.”
The fathers say we should pray “with our mind in our heart” and “with our nous.” How do we do that?
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Metropolitan Kallistos Ware says: “The
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There are many more patristic writings about the nous and noetic prayer that I
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“Adventures in New Testament Greek: Nous”
You could almost think the word synonymous
with mind, given our so far narrow
history, and the excessive esteem
in which we have been led to hold what is,
in this case, our rightly designated
nervous systems. Little wonder then
that some presume the mind itself both part
and parcel of the person, the very seat
of soul and, lately, crucible for a host
of chemical incentives—combinations
of which can pretty much answer for most
of our habits and for our affections.
When even the handy lexicon cannot
quite place the nous as anything beyond
one rustic ancestor of reason, you might
be satisfied to trouble the odd term
no further—and so would fail to find
your way to it, most fruitful faculty
untried. Dormant in its roaring cave,
the heart’s intellective aptitude grows dim,
unless you find a way to wake it. So,
let’s try something, even now. Even as
you tend these lines, attend for a moment
to your breath as you draw it in: regard
the breath’s cool descent, a stream from mouth
to throat to the furnace of the heart.
Observe that queer, cool confluence of breath
and blood, and do your thinking there.
2 comments:
I LOVE, LOVE Scott Cairn...thanks for quoting him!
I'm actually glad to see all this stuff, to see that this world offers creativity and ideas other than what my lonesome small town provides.
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