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It’s interesting watching everyone’s ways of dealing with the waiting. Lots of folks are reading. A few, like me, brought their laptops and were lucky enough to get the half dozen or so desks in the front. Others are just chatting and wandering around the room. I heard a woman sitting near me tell someone, “I’m bored.”
The person answered, “Yeah, this sitting around waiting is nerve-racking.”
But she said, “No, I mean I’m bored, in general. With life.”
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Q: Let’s start out with “acedia.” What is it?
A: It’s an ancient word that basically means the inability to care, even to the extent that you can’t care that you don’t care anymore. It’s sort of a really drastic, nasty form of indifference.
Q: It’s not depression?
A: Not exactly. There really are distinctions. One of the things I had to tackle in writing this book was to talk about why depression is not exactly the same as acedia, even though it shares a lot of the same symptoms, and I believe that depression is a medical condition — clinical depression — that can be treated by medicine and therapy and a number of — there are a number of ways to treat it. But acedia is something, I think, that’s just more common. Most of us probably have experienced it in some form or another. When you’re totally restless and totally bored but can’t think of anything that you want to do, or you are restless in another way and you try to escape from it by becoming hyperactive, being a workaholic, that’s another form that acedia takes.
I can relate to several of those forms. In fact, they just called a third group of jurors to a case, and my name wasn’t called and I was disappointed because, you guessed it, I’m bored sitting here waiting. Even with two books, a Blackberry, and a MacBookPro, I’m bored. Why?
Could have something to do with the fact that last night I watched part of “The Runaway Jury” on DVD while working
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“Modern society is Godless. Godless not because man doesn’t need God, but because he forgets God, being too busy “developing” the earth. Forgetfulness of God causes self-indulgence and thus insensitivity to the world around man. Insensitivity causes artificial loneliness, and self-centeredness enhances emptiness in self-worship. When man estranges himself from God, the source of life, life on earth becomes meaningless, or meaningful only in the sense of self-gratification. But since the soul by its nature needs God, the loneliness becomes unbearable for the soul and produces dissatisfaction, despondency and despair. Depression (a modern word for hopelessness) is a kind of man-induced boredom….”
Artificial loneliness.
Man-induced boredom.
Both of those terms stir me to take a long look at my soul, dark and dirty as it is. And what I often find, especially when I feel lonely or bored, is that I’m focused on me and not on others, and certainly not on God. And while I do believe that a person can be clinically depressed and in need of medication or therapy in order to even be able to call on God or friends from the depths of the darkness. I may even be in need of such help at times. But today I want to consider the possibility that much of my loneliness is artificial, and much of my boredom is self-induced.
Often when reading materials about how to overcome depression or boredom, the instructions, especially if they’re written by or for monastic’s, include things like, “stay in your cell and pray,” and “don’t move from place to place.” More or less, just gut it out. And maybe sometimes that’s the answer. But today I liked these words from Conquering Depression:
“Zeal is acquired by variety in our occupations—that is, by turning from one task to another. And so you must do as follows: pray, then perform some manual task, then read a book, then meditate on your spiritual condition, on eternal salvation, and so on. And do these things alternately. If dejection grips you fiercely, leave your room and walking up and down, meditate on Christ; lift your mind to God and pray. Thus dejection will leave you.”
I like the practicality of this advice. And now I’ll put it into action, but not by my choice—they finally called my name to go over to one of the criminal courts for possible jury selection. Later!
It’s later now. 5 hours later. After a fascinating afternoon watching the jury
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