Every time I’m around Julie, I feel a kindred spirit. And now I know why.

And not just any people—she captures young Millie Reynolds’ plight with brave candor, holding back nothing as she paints for us the many layers of Millie’s wounded depression-era family. But even as she describes her father’s abuse and her mother’s madness, and family secrets are revealed along the way, she always points towards the light—towards hope. Sometimes that hope comes in the form of a tree named Sweetie and a two-toed man named Sloth. And in even more unexpected places—a band of gypsies that travel through Millie’s town.
Julie did extensive research into the culture of the gypsies, and she’s careful to explain that the term, “gypsy,” is considered derogatory by the people who prefer to be known as travelers or Romany. But she has the townspeople called them gypsies in the book, because that’s what they would have been called at the time. Cher gave a fairly accurate portrayal of how others saw the Romany in her 70s hit, “Gypsies, Tramps and Thieves.”
The only time that I remember ever seeing Romany travelers was in Italy in 2010. My husband and I were warned by a guide in Rome to watch out for them—that they were beggars and pickpockets. The few that I saw were beautiful people, both young and old, and I found myself wishing that I had spoken to them after we left Italy. I was fascinated with their clothes and their striking eyes and haunting expressions.
Outsiders. Gypsies aren’t the only people who have been marginalized by society, of course. But what a great choice Julie has made to paint their colorful lives into this book about breaking free from the past and embracing our own people’s truths in order to become who we really are.


But back to the novel. I don’t want to give away too much of the plot, but I have to say that I was brought to tears at points in the story because of my personal experience with sexual abuse and mental health issues in my own family growing up in Mississippi. I was impressed with the way Julie peopled the book with upper-class folks, rodeo trash and strict religious types without overly stereotyping each group. Whenever a fiction writer tries to get to the heart of any people and reveal them to the world, she risks offending someone in the process. Katherine Stockett has certainly taken some heat for her portrayal of both the Junior Leaguers and their African-American maids in The Help, but most every one I know who, like me, grew up in Jackson in the 50s and 60s agrees that she did, indeed capture a culture with all its beauty and ugliness.
Julie has done the same with an earlier and more economically stressed time in Mississippi. Whether she’s drawing for us a beguiling gypsy boy named River, a half-Choctaw alcoholic father named Jack or a rodeo veterinarian named Bump, she shows us their multifaceted humanity in such a way that we care about each of them, whether we love them or hate them. We care. And that’s what a novelist sets out to achieve. And the way she captures Millie’s voice, first as a six-year-old, and later as a teenager and adult, calls to mind Harper Lee’s character, Scout, in To Kill a Mockingbird. It takes a gifted hand to grow the character’s voice so skillfully as she ages throughout the book.
I can’t wait to get to Oxford for the launch party at Off Square Books Tuesday afternoon at 5 p.m. and celebrate with Julie! Check her site for places to get your own copy, which includes an author interview and notes for book clubs. You don’t want to miss this book!